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Why a Saudi blogger faces a possible death sentence for three tweets

Hamza Kashgari's tweets on the prophet Muhammad's birthday have resulted in charges of blasphemy, apostasy, and atheism – and Saudi Arabia appears to be making an example of his actions.

By Elizabeth DickinsonCorrespondent / February 14, 2012

People enter and leave Riyadh's general court October 20, 2008. Blogger Hamza Kashgari has been charged with blasphemy for tweets about the prophet Muhammad.

Fahad Shadeed/Reuters/File


Abu Dhabi, United Arab Emirates

As dawn rose over Saudi Arabia on Feb. 4, the Muslim holiday marking the prophet Muhammad’s birthday, a 23-year-old business administration graduate named Hamza Kashgari posted three tweets in which he imagined himself speaking directly with the founder of Islam.

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"On your birthday, I will say that I have loved the rebel in you, that you've always been a source of inspiration to me, and that I do not like the halos of
 divinity around you," read his first tweet, translated here from the original Arabic. "I shall not pray for you."

One of Mr. Kashgari’s friends noticed the tweets when he woke up. As he rushed off to work, he said to himself, “I’m afraid for him,” he recalls.

By the time the friend ended his shift, he switched on his phone to find thousands of Twitter users calling for Kashgari's execution. Furious at what they saw as insulting the prophet Mohammad, critics also created a Facebook page called: “The Saudi people want the execution of Hamza Kashgari.” The next day, a famous Islamic activist, Sheikh Nasir al-Omar, used his daily YouTube lesson – watched by thousands online – to call Kashgari a blasphemer.

Kashgari’s friends sent him a short message: Run.

He fled, but only got as far as Malaysia before being deported back home to face charges of blasphemy, apostasy, and atheism – charges that carry a death sentence in Saudi jurisprudence. But Kashgari's trials are not just about three phrases of 140 characters or less. They stem from broader tensions in the kingdom of Saudi Arabia, where the monarchy has in recent years pushed back on the more conservative religious establishment but is now – in the wake of Arab revolts around the region – anxious to shore up support.

"Certainly since the upheavals, there’s been even more concern on the part of the regime to appeal to religious constituencies," says political scientist F. Gregory Gause, author of "Saudi Arabia in the New Middle East."

Kashgari was an easy target, says Pascal Menoret, professor of Middle East Studies at New York University Abu Dhabi.

“This is a very characteristic story of repression in Saudi,” says Professor Menoret, author of The Saudi Enigma: A History. “Get rid of a young man – it’s costless, and everybody’s scared.”

A willingness to push against limits

Kashgari’s friend described him as someone who was always walking close to the edge. Several years ago, he started attending meetings of intellectuals in the city who gathered to read and discuss religion and philosophy. Not long after, he became a columnist for the local paper Al Bilad, where his writing was sometimes critical of the government. He criticized flood relief when his city of Jeddah was overrun with water last year; he raised questions about the religious police.  

His prominent role as a commentator got him invitations to a number of social forums, including the Saudi Intellectuals Forum sponsored by the Ministry of Culture. “We were talking to him, and we told him, ‘Kashgari you are [a] known, famous person,’ the friend recalled. " 'Be careful with what you are writing.’ I remember the look in his face when one of my friends told him that: He [was] staring at the wall, like he doesn’t want to accept this fact [that he could be in danger.]”

His tweets on the prophet's birthday were not new ideas; he had shared them before on his blog. But when he sparked public uproar this time when he wrote, "On your birthday, I shall not bow to you," according to a translation by Menoret. "I shall not kiss your hand. Rather, I shall shake it as equals do, and smile at you as you smile at me. I shall speak to you as a friend, no more."


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