- Why a Saudi blogger faces a possible death sentence for three tweets
- America's big wealth gap: Is it good, bad, or irrelevant?
- Xi Jinping, future Chinese president, faces test on first White House visit (+video)
- Iran accuses Israel of setting up attacks on its own diplomats
- Valentine's Day: cost of romance rising for flower delivery, 4 other things
- No budget? No problem! The strange politics behind a budgetless America.
In Israel, an African immigrant opens his own dance club
A subculture of underground African dance clubs and churches has emerged for Israel's estimated 20,000 immigrants, many from Eritrea and Sudan who seek asylum.
Bolli Impanem moved from Nigeria to Tel Aviv in 2000. After being slapped at an Israeli club, he decided to create a place for himself to dance within the Tel Aviv African neighborhood.
Daniella Cheslow
Tel Aviv
• A local, slice-of-life story from a Monitor correspondent.
Skip to next paragraphRecent posts
-
02.14.12
In Frankfurt, Europe's banking capital, Occupy soldiers on -
02.13.12
Good Reads: China's next leader comes to Washington, as US enters a funk -
02.12.12
Americans arrested, deported by Bahrain for supporting democracy protests -
02.10.12
A cricket game to end all war? Afghanistan takes on Pakistan. -
02.10.12
Malaysia may repatriate Saudi who faces death penalty for tweets
On a chilly Friday in a basement on a graffiti-lined street, about 100 African men and a handful of women move to upbeat, deep-voiced Nigerian music. Red and green disco lights swirl overhead. Bolli Impanem wears a red-and-white soccer jersey as he flits between dance floor and DJ stand.
“I don’t go to Israeli clubs,” says Mr. Impanem. He moved to Israel in 2000 from Nigeria to play soccer for Hapoel Beer Sheva, a pro club, but stayed when he married a Dutch woman. “Somebody slapped me once at a club and it was embarrassing.... So I made a place for me to dance.”
Israel’s African population numbers about 20,000, although no exact figures exist because of illegal migration. First, Ghanaian migrant workers came in the 1980s, followed by other laborers. Today most Africans in Israel are asylum-seekers from Sudan and Eritrea.
Israel sees the Africans alternately as refugees needing help or as burdens on the economy. Amid the debate, an African subculture has emerged near the Central Bus Station, including hair-braiding salons, more than 10 churches, and Sudanese coffee shops where men watch soccer late into the night.
Tel Aviv University geographer Izhak Schnell studied African churches here in the early 2000s.
“When I researched, the Africans asked me how they [could best] operate without being seen,” Mr. Schnell says, noting their fear of the immigration police. “They would do the Sunday prayers on Saturdays.”
Like the churches, Impanem’s basement disco is camouflaged. The heavy metal front door is down a staircase at the back of a nondescript, fluorescent-lit driveway.
For Nelone Key, a South African without working papers, the basement is a place to forget about his frustrations, such as not finding a job despite a university education.
“I just like to dance sometimes,” he says.









These comments are not screened before publication. Constructive debate about the above story is welcome, but personal attacks are not. Please do not post comments that are commercial in nature or that violate any copyright[s]. Comments that we regard as obscene, defamatory, or intended to incite violence will be removed. If you find a comment offensive, you may flag it.