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Is Russia's Orthodox Church privileged or persecuted?

The Russian Orthodox Church's ties with the government are facing push back. Church leaders have decried recent incidents, including a punk band's protest inside a church.

By Correspondent / April 23, 2012

Russian Orthodox believers pray outside the Christ the Savior Cathedral in Moscow, Sunday. Thousands have gathered at Moscow's main cathedral to pray for the defense of the Russian Orthodox Church.

Ivan Sekretarev/AP

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Moscow

Tens of thousands of people attended special services across Russia yesterday – about 50,000 in Moscow alone – to pray in defense of the Russian Orthodox Church, which insists that it is facing an unprecedented attack from irreligious social forces that are out to destroy its reputation and undermine the nation's faith.

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The Moscow prayer meeting at the cavernous Cathedral of Christ the Savior, a stone's throw from the Kremlin, was led by Patriarch Kirill, whose lifestyle, formerly off-limits, has become the subject of public scrutiny and a roiling controversy over his alleged job perks and wealth.

Kirill told the huge crowd that the church had to respond to a spate of sacrilegious challenges that began in February when a women's punk rock group entered the same cathedral – which was almost empty at the time – and performed an obscenity-laced "punk prayer" to protest the church's alleged support for the electoral campaign of Vladimir Putin.

"We are under attack by persecutors," Kirill said. "The danger is in the very fact that blasphemy, derision of the sacred is put forth as a lawful expression of human freedom which must be protected in a modern society."

Three members of the band were arrested, and could face up to seven years in prison for the impromptu performance. The incident, and the subsequent trial of the women, has blown open a long-simmering debate about the social role of the church, its allegedly cozy links with the Kremlin, and the way Russia's "anti-extremist" laws are often invoked to protect the church from criticism or artistic commentary that would pass largely unnoticed in most Western societies.

"This incident with the punk group opened the floodgates of public discussion about the church, and it has taken forms that are new for Russia," says Viktor Michaelson, a political scientist with the Russian State University for the Humanities in Moscow. "People on both sides feel deeply engaged in it. Liberal and secular people feel one way, religious people feel another way. It's far from over."

Liberal critics say the punk band, provocatively named Pussy Riot, violated no laws at all, and that the only reason the women now face stiff jail sentences is because the church is able to get its way in Russian courts and wants a tough example set in order to deter any repetition.

"Pussy Riot performed in an empty church. They left peacefully when a priest ordered them to go. The only violation they committed was of a church rule that no woman can penetrate the altar space," says Yevgeny Ikhlov, an expert with For Human Rights, a Moscow-based public movement. "People understand these women have been imprisoned for purely political reasons. This is about the church splitting society to prove it is stronger, has more followers than supporters of a secular state do. In fact, the church is behaving as part of a repressive state machine."

Father Vsevolod Chaplin, a leading church spokesman, denies the church has any influence over the outcome of the trial of the punk rock group and he does not personally favor tough punishment for it. But he adds that "the feelings of religious believers must be protected…. The law must make certain that this sort of desecration is not repeated."

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