World AIDS Day 2010: France's Carla Bruni lauds pope for condom comments
On World AIDS Day, French first lady Carla Bruni says she's 'grateful' for Pope Benedict XVI's condom statements, which are giving the Roman Catholic Church some positive attention following its devastating sex scandals.
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The Vatican insists the pope’s comments do not change basic church teaching against condoms as a form of contraception and dehumanization of sexual relations. Yet Federico Lombardi, head of the Vatican office of communications, has stressed the pope's bravery as the first pontiff to publicly talk about condoms.Skip to next paragraph
In Pictures World AIDS Day 2010
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Mr. Lomabardi stated the pope’s position this way: “… If you’re a man, a woman, or a transsexual…. The point is it’s a first step of taking responsibility, of avoiding passing a grave risk onto another.”
The pope's book-length interview, “Light of the World,” released Nov. 23 in Italy and Germany, has led to a deluge of analysis and reporting. Journals and columns promise “the real” meaning of the pope's condom comments (for some it means nothing; for others it is revelatory). Bishops have debated doctrine, bioethics, and morality; some conservative Catholics worry if the pope has indulged in the “cultural relativism” that he has long fought against.
Still other voices argue the scholar-pope – the shy, self-sequestering German whose best friends are Aquinas and Augustine – has done a theological "Nixon in China." In this view, the conservative pope put out an informal new position on condoms – jumping over church doctrinal apparatus in a way that may be irreversible – that suggests protection is important and has a place.
William Saletan in Slate offers that: “This isn't an endorsement of condoms. It's more than that. It's an explication of the morality of condom use. It's an analysis of how prophylactic sexual conduct can honor the principles – responsibility, care for one's partner, enduring moral standards….”
Media analysts and some liberal Catholic thinkers argue that what makes the new papal direction most comprehensible is that, intentionally or not, it does what all successful politics does in time of crisis: It changes the subject.
In the midst of a global scandal of sexual deviance involving priests and children that terrifically damaged the church’s image and possibly the pope's legacy, the main Vatican topic for weeks has been a message that much of the world has wanted to hear.