Hiding behind 'common sense' and 'fairness'
Democrats and Republicans need to improve the quality of the conversations they're having about fiscal responsibility
I very much liked the suggested point-counterpoint opinion pieces on the front of the Outlook section in today’s Washington Post. Actually it was not so much a debate with pro-one side vs. the other arguments, but rather a one-two-punch critique of the rhetoric used on both sides.
First, University of Virginia history professor Sophia Rosenfeld warns that the GOP’s talk of “common sense” when it comes to fiscal responsibility really has little to do with striving for “common good” type strategies. Her central thesis (emphasis added):
Once democracy is established and consolidated, common sense is rarely a match for the messy and complicated business of governing. No matter how many times politicians invoke the term today, there can be no such thing as a single, simple, common-sensical solution to the problems confronting the nation. The mind-boggling complexity of the issues surrounding climate change, economic recovery, multiple wars and, yes, federal and state budget deficits outstrips the authority of common sense either as the basis of workable policies or as a critique of those already on the table.
The divisions in American public opinion also pose a challenge to “common sense” rhetoric. The federal budget and the family budget are decidedly different beasts. Once we get past the level of real common sense — as in “don’t put your hand in the fire if you don’t want to get burned” — one person’s common sense is generally another’s misguided thinking.
The political appeal to common sense is thus best understood not as a call for clearheaded solutions but rather as a form of pandering — an effort by pundits and politicians to channel real popular anger and to lather voters with collective flattery. Calls for common sense like Beck’s or Palin’s start from the premise that the hard-working majority can instinctively tell right from wrong. That their enemies — self-serving Washington politicians, greedy Wall Street bankers, immoral Hollywood entertainers, out-of-touch scientists and “experts” — cannot be trusted. (After all, these are the elites who got us into the mess we’re in.) And that it’s time for the rest of us in the majority to “unite” and apply our “innate common sense,” in the words of Beck, to the real issues confronting the world.
And to her right (on the Outlook front page), American Enterprise Institute’s Arthur Brooks argues that the Democrats’ emphasis on achieving “fairness” through higher taxes on the rich doesn’t exactly encourage the “shared sacrifice” (for the “common good”) needed for bipartisanship in deficit reduction. It really perpetuates the hyperpartisan, “class warfare” type of talk that gives each side an excuse to keep disagreeing. In fact, Brooks’ main point is that with all that talk about raising taxes on the rich as being “only fair,” eventually even us only-middle-class-less-than-$250,000-a-year people start to think that taxing only the rich is unfair. Why? Because as Americans, we believe in opportunity and not just luck. As Brooks puts it:
If opportunity in America is a sham — if the system is rigged and some people get the breaks only for reasons of luck, birth, or discrimination — then merit is fictitious and redistribution brings greater fairness. But if America is an opportunity society — if you have the chance to work harder, get more education and innovate — then rewarding merit is fair, and it is fair for some to make more money than others.
Personally, I would like to believe that someday I can make over $250,000 a year and not be “punished” for it, just as much as I hope that if (”there but for the grace of God go I”) I were to actually fall into hard times (through bad luck), the social safety net will be there to catch me. (And incidentally, I had no idea the “there but for the grace of God go I” line is also a problem.) As a (generously-defined) “middle-class” person I am willing to pay higher taxes and accept lower benefits, as long as those sacrifices I’ll be called to make are broadly shared with others in society who can also afford to make them. That’s the “shared sacrifice” view that I actually believe a lot of Americans feel is “fair.”
But right now we’re far from achieving “common good” and “shared sacrifice” solutions, because our politicians are too busy hiding behind these words of “common sense” and “fairness” in accusing the other side of being unreasonable. Fundamentally, the gulf between the two political parties in their views on the appropriate roles of government (and hence the best way to reduce the deficit) seems enormous right now. The quality of the conversation is going to have to improve before the necessary compromises on policy materialize.
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