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Elaine Pagels discusses the Apocalypse

Elaine Pagels, author of 'Revelations: Visions, Prophecy, and Politics in the Book of Revelation,' talks about the enduring vision of the Book of Revelation.

By Randy Dotinga / May 18, 2012

'What's amazing to me is that for 2,000 years, people have been reading the signs of their own times into it,' author Elaine Pagels says of the Book of Revelation.

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The Four Horsemen of the Apocalypse, the Seven Seals, the Whore of Babylon: These stunning images alone would have turned the Book of Revelation into one of the most memorable chapters in the Bible.

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But they're just part of an even more fantastic vision of a prophet thought to be John of Patmos. He introduces readers to a seven-eyed lamb, locusts with scorpion tails, horrific beasts, and a demonic number.

The author wouldn't have called himself a Christian. In fact, he violently disagreed with those who wished to pull his faith – Judaism – in new directions. Essentially, he was a fundamentalist fighting against the encroachment of fresh ideas that disturbed him deeply. But while he couldn't stop the evolution of his faith, his words lived on to intrigue and confound dozens of generations.

Are they the fever dream of a man with a remarkable imagination? Scenes of what he thought would happen in a matter of weeks or months? Or a vision of the far-away future, perhaps even of our own time?

Elaine Pagels, a bestselling author and professor of religion at Princeton University, dives into the debate in her new book "Revelations: Visions, Prophecy, and Politics in the Book of Revelation."

In an interview, Pagel talks about the eternal appeal of the Book of Revelation, the common ways that people misunderstand its meaning and its moving message about what we find in faith.

Q: The images of the Book of Revelation remain major touchstones in our culture. Why do you think that is?

A: It's very visceral. It doesn't appeal to the brain. It appeals to the bloodstream, as the Muslims say of the devil. It's a book of dragons, seven-headed beasts, monsters, whores, armies of insects fighting, angels and demons, and pits of fire.

Q: What was going on in the author's mind?

A: A lot of people say, "Is this guy on hallucinogenics or what?" But it's not an individual's fantasy. These are imaginatively transformed versions of ancient prophecies of Ezekiel, Daniel, Jeremiah, and Isaiah.

It's a book of prophecy. It's supposed to inspire people who have given up hope on any justice in the world. John wants people to hold onto that hope.

Q: He wrote the Book of Revelation at a time when there was intense debate over the future of the church and whether it was something different from Judaism. Where did John of Patmos fit in?

A: He's not somebody who'd call himself a Christian. He's somebody who's very proud of being a Jew – but one who knows who the messiah is – and sees himself in the line of the prophets.

He's a fierce, angry, conservative, passionate prophet. He's ferocious, with a kind of puritan sense of the importance of sexual purity and ethnic purity, compared to Paul, who's willing to eat unkosher food and eat with Gentiles and open up the movement to everybody. John doesn't think so.

Q: What do people misunderstand about the Book of Revelation?

A: A lot of liberal people think it's just crazy, and they can't understand how people have ever taken it seriously. They don't see that it is about war and politics, full of imaginative images of the political world of that era.

We'd have to think of ourselves as people whose families have been slaughtered to see how this author is seeing the forces of good and evil.

Q: Was he living in an era akin to our modern Holocaust?

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