Empire of the Summer Moon

The remarkable life of Quanah Parker – half Commanche, half white – provides a backdrop for astounding tales of hardscrabble and bloody life on the Texas frontier.

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    Empire of the Summer Moon:
    Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History
    By S.C. Gwynne
    Scribner
    371 pp., $27.50
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To appreciate that Quanah Parker, the son of a captured white woman and a Comanche chief, lived an extraordinary, almost surreal life, consider this: He was a brilliant and vengeful warrior, a war chief at 21 who was responsible for the deaths of hundreds of white Americans, and who, in his second act, became a cattle rancher and school board chairman, acted in a movie, and palled around with President Teddy Roosevelt, who invited Parker to his 1905 Inauguration.

It would be hard to make such a tale tired or uninteresting, and in his first book S.C. Gwynne, formerly an editor with Time and Texas Monthly magazines, doesn’t. Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History gives a blow-by-blow account of the hardscrabble and bloody life on the Texas frontier in the middle decades of the 19th century. Atrocities were as common as blue northers, and lives on both sides of the great divide ended or were disrupted in the most horrific ways. Parker and his white mother, Cynthia Ann Parker, were prime examples.

Parker’’s maternal relatives were homesteading way out on the Texas frontier in 1836, south of modern Dallas, lured there by generous land grants offered by the Mexican government. Even though they had built a fort and were armed, it required courage and optimism to pursue such a lifestyle. Indian raids were common in central Texas, and the Parkers had no backup: no neighbors, no town, no cavalry. To flee the attack that transformed Cynthia Ann into a Comanche, brutally killed five Parkers, and took five more captive, survivors walked 65 miles to Houston and safety.

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Cynthia Ann was 9 years old when she was taken, having witnessed the gruesome slaughter of her kin and subsequent abuse of fellow captives by the not-so-noble raiding party. She would resurface 10 years later when a Texas peace delegation spotted her, blue-eyed and light-haired, in a Comanche village, covered in gore from skinning buffalo. She could no longer speak English and wanted to stay right where she was. She was bilingual, however, speaking Spanish and Comanche.

Two years later she would give birth to the first of her three children, Quanah. Not only would he rise to prominence, he would do so for a tribe that put the biggest dent of all in Manifest Destiny, according to Gwynne: “No tribe in the history of the Spanish, French, Mexican, Texan and American occupation of this land had ever caused so much havoc and death. None was even a close second.”

The first white man to enter Comanche territory was Spanish explorer Francisco Coronado in 1540, and 330 years later the tribe was still fighting to keep its own empire, which once encompassed parts of five current states, including much of Texas. Indeed, the Comanche had stopped the Spaniards dead in their tracks, preventing them from controlling wide swaths of what is today the United States. The conquistadors had handily defeated tribes below the Rio Grande, but the Comanche, though far less numerous and civilized than the Aztecs, were an obstacle of a different hue. The year of the Parker raid marked the beginning of 40 years of war among Texans, Americans, and Comanches. No other tribe would resist westward expansion so relentlessly. During the 1860s, Comanches and their fellow travelers actually rolled the frontier back as much as 200 miles.

Parker’s tribe was all about war, and once they mastered the horse, which the Spanish introduced into North America, they became the most nimble and deadly light cavalry on earth. Their style of fighting was perfectly suited to the plains, whose trackless and unforgiving expanses were almost as frightening to soldiers as the Indians they fought. Defeating invaders often didn’t require firing a shot: At night Comanches would stampede their horses and let the country have its way with them.

Gwynne’s writing is crisp and well researched, although he studiously refrains from mentioning the plethora of books about Parker, his mother, and the Comanches, which one assumes he has read. At times, his prose wanders off the reservation, as in this wild guesstimate of Comanche depredations in Mexico: “They tortured hundreds of thousands to death, no one would ever know how many.”

Parker “came in” in 1875, and started his bravura second act. He was 27 years old. Three years later, the always persuasive Parker would lobby his keepers to let him and his people go on one last buffalo hunt, unsupervised, on the plains.

They rode and found no buffalo, so they rode some more, all the way to a sacred canyon, where they found no buffalo, but rather cows, which they began to kill until the rancher appeared. Parker and his band were astonished when the man said he owned the land with no buffalo, where Comanches had hunted for centuries. They demanded to know if he was a Texan, and the Texan had the presence of mind to reply that he was from Colorado.

Parker and Charles Goodnight would become good friends. The adjective “astonishing” doesn’t do such stories justice.

David Holahan is a freelance writer in East Haddadm, Conn.

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