Military chaplains: a Presbyterian pastor patrols with his flock of soldiers in Iraq
Army Capt. Ron Eastes carries a big responsibility - but no weapon - in his 'ministry of presence' with the 82nd Airborne.
Vendors and shopkeepers are gearing up for business along a market street in the northeastern neighborhood of Adhamiya, when a platoon of American soldiers disgorges from Humvees. The soldiers fan out up and down the street. Even on a low-key patrol to make their presence known and gather intel, the soldiers have to stay on the qui vive. Eyes dart up to rooftops and down side alleys; while one soldier smiles and nods greetings to a vendor, another peers to the back of the store.Skip to next paragraph
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From a distance the soldiers are indistinguishable: domed helmets, dark glasses, and tight-fitting armored vests in camouflage grays and greens. But closer inspection reveals differences. From the back of one soldier, a radio antenna quivers: platoon leader. Across the chest of another, only gloved hands – no rifle, no side arm strapped to thigh: chaplain. In orbit around him, another soldier, rifle ready: chaplain's assistant and bodyguard. Should fighting break out, he'll shove his charge behind a wall, to the ground, under a vehicle.
Chaplain Ron Eastes is on this patrol with members of his 82nd Airborne Army unit not because he is helping with the platoon's mission, but because the platoon itself is his mission.
"I've heard it said that a shepherd needs to smell like his sheep," he explains, "and if I'm going to care for these guys, I need to be where they are."
And being where they are can mean joining soldiers in a ritual of cigars and banter as a distant mullah chants the call to prayer and the sky darkens beyond the concertina wire at their combat outpost (COP) in north Baghdad. Or playing cards with troops visiting from a smaller outpost. Or walking, outside "the wire," among stalls selling housewares and food in a Baghdad bazaar.
The smell of sheep, Chaplain Eastes knows, comes with more than a whiff of risk.
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Eastes, a captain, isn't new to the military. As an enlisted soldier in the '90s, he served two years in this same battalion in Fort Bragg, N.C. But there was something missing. Eastes says he felt that "eternal significance wasn't there, and I longed for that."
So, in December 1999, he left active duty and enrolled at the Reformed Theological Seminary in Charlotte, N.C., always thinking that, if he could just "marry the military and ministry, that could be my niche." Five years and two children later, he joined the chaplain corps.
Although one of his primary duties is to provide religious services, Sunday mornings aren't the best gauge of his effectiveness. Fighting the whir of the mess hall air conditioner one Sunday last May, the soft-spoken West Virginia pastor dissected the Book of Job to a congregation of four. Sure, this conservative Presbyterian would love to look up one Sunday and find the room packed. But, unlike a civilian minister, he can't count on the soldiers at COP War Eagle to share his theology. So Eastes applies his denomination's notion of grace. "We differentiate between common grace and sovereign grace," he explains, sitting in a cubicle inside the camp's former gym. On the wall behind him, the faces of his children stare back, the third only 2 years old. "God causes the rain to fall on the righteous and unrighteous [and] the sun to shine on the wicked and the righteous." That is common grace, he says. "Sovereign grace: the Gospel. Probably 95 percent of my ministry is common grace."
Capt. Jon Harvey, an energetic officer who heads a battery called The Bulls, has a more secular term for this: "This isn't going to sound nice, but Ron is like background noise. And that's exactly what a chaplain should be."
The value of this "background noise" comes clear on a day when soldiers detain an Iraqi sniper suspected of wounding a high-ranking US officer. After poring over intel reports, they decide to apprehend the suspect at his workplace during what looks like a routine patrol. From the operations center back at War Eagle, Eastes follows the soldiers' reports and is pleased that no shots are fired, no doors kicked in. And, within hours, the soldiers are back, and the detainee is shut in a cell with plywood walls and padlocked door. A soldier sits on a stool beside the door while two others watch from nearby. The prisoner and soldiers wait in silence.
Well aware that a soldier's anger can flare at the sight of a man thought to have shot one of their own, Eastes strolls over with calm concern and pauses by the guard. From a distance it's impossible to hear what the chaplain and soldier are saying – but the words exchanged aren't what is important. What matters is that Eastes is getting the soldier to talk; if there is pent-up anger, he can spot and, he hopes, defuse it.