'Atlas Shrugged' – 50 years later
At a time of rampant collectivism, Ayn Rand renewed the promise of liberty. But her ethics are dangerous.
from the March 6, 2007 edition
Page 3 of 4
This philosophy transcends politics and economics into romance. The novel's sex scenes are narcissistic, mechanical, and violent. Are the lessons of her book any way to run a marriage, a family, a business, a charity, or a community?
To be sure, Rand makes a key point about altruism. A philosophy of sacrificing for others can lead to a political system that mandates sacrificing for others. That, Rand shows with frightening clarity, leads to a dysfunctional society of deadbeats and bleeding-heart do-gooders (Rand calls them "looters") who are corrupted by benefits and unearned income, and constantly tax the productive citizens to pay for their pet philanthropic missions. According to Rand, they are "anti-life."
But is the only alternative to embrace the opposite, Rand's philosophy of extreme self-centeredness? Must we accept her materialist metaphysics in which, as Whittaker Chambers wrote in 1957, "Randian Man, like Marxian Man, is made the center of a godless world"?
No, there is another choice. If society is to survive and prosper, citizens must find a balance between the two extremes of self-interest and public interest.
Adam Smith, the founder of modern economics, may have found that Aristotelian mean in his "system of natural liberty." Mr. Smith and Rand agree on the universal benefits of a free, capitalistic society. But Smith rejects Rand's vision of selfish independence. He asserts two driving forces behind man's actions.
In "The Theory of Moral Sentiments," he identifies the first as "sympathy" or "benevolence" toward others in society. In his later work, "The Wealth of Nations," he focuses on the second – self-interest – which he defines as the right to pursue one's own business. Both, he argues, are essential to achieve "universal opulence."
Smith's self-interest never reaches the Randian selfishness that ignores the interest of others. In Smith's mind, an individual's goals cannot be fully achieved in business unless he appeals to the needs of others. This insight was beautifully stated two centuries later by free-market champion Ludwig von Mises. In his book, "The Anti-Capitalist Mentality," he writes: "Wealth can be acquired only by serving the consumers."









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