- Why a Saudi blogger faces a possible death sentence for three tweets
- America's big wealth gap: Is it good, bad, or irrelevant?
- Xi Jinping, future Chinese president, faces test on first White House visit (+video)
- Iran accuses Israel of setting up attacks on its own diplomats
- Valentine's Day: cost of romance rising for flower delivery, 4 other things
- No budget? No problem! The strange politics behind a budgetless America.
Israel's utopian communes give in to modern stresses
The leaders of this agricultural commune – once young communists with visions of an agrarian Jewish state – say they are now prepared to take a once-unthinkable step: embracing the free market.
Kibbutz Gaash, a collective that has already replaced chicken coops with a strip mall, may be on the verge of rejecting its collectivist roots and privatizing. If it does, as an upcoming vote is expected to decide, it will provide further evidence that the era of the iconic kibbutz is over.
Mostly secular and leftist, kibbutzim were hailed as the building block of the Zionist enterprise, the crucible in which to remold the old-world Jew as the new Israeli.
But modern pressures mean communes must cope with bank debt, attrition, and the waning collectivist spirit.
What this U-turn means for the shrinking number of kibbutzniks is that they'll be living like most other Israelis: collecting a paycheck, competing on the open market, and balancing their own budget.
Stacked on the desk of Kibbutz Gaash Chairman Hanan Rogalin is the soon-to-be-voted-on plan to scrap the commune's egalitarian dream and allow members to live according to their own earning power.
"The contemporary kibbutz doesn't provide answers for life needs, and most important in my eyes, people's aspirations," says Mr. Rogalin. "The kibbutz creates too much friction. The secretariat dictates too many things to members. And people want more freedom to take responsibility for their lives."
The process of privatization among kibbutzim has been quietly proceeding for years, though two weeks ago, Israelis took notice when Kibbutz Degania, the first kibbutz established on the Sea of Galilee in 1909, took the step.
With two-thirds of the 273 kibbutzim across Israel already privatized, the demise of Degania was a ringing reminder of the seemingly inevitable extinction of the kibbutz as Israelis know it.
"Does the kibbutz have a chance?" asked an opinion article that mourned Degania on the movement's website. "As long as man feels in his soul the need to be in a society built on the bedrock of justice, of equality, of camaraderie, of mutual commitment and solidarity – there's a chance."
The communal agricultural estates laid down the fresh roots of Jewish settlement in the biblical land of Israel, assuring a degree of economic independence for the fledgling state. The communities were given the task of settling what would become the frontiers of the new state.
"The kibbutz was an attempt to create a miracle and transcend human nature. By trying to create a miracle, the kibbutz was instinctively seen by Jews as a worthy symbol of the miraculous return to Zion," says Yossi Klein Halevi, a senior fellow at Jerusalem's Shalem Institute.
"We're so past the point of being shocked by the decline of the collectivist dream that this isn't a moment that took anyone by surprise. Nevertheless there's poignancy.... We've lost something precious and essential in what defines Israeliness," he says.
Kibbutz members once dominated parliament and key spots in Israel's lionized military. Though secular and leftist, the movement, with its pioneering activism, inspired religious Jews who settled in the West Bank and Gaza Strip after 1967.
Page: 1 | 2 



