From Tunis to Tehran, the great veil debate

When former British Foreign Secretary Jack Straw insisted last month that female Muslim constituents show their faces when meeting with him, he set off a fiery debate about whether the face-covering niqab should be allowed in Britain's multicultural society.

But often forgotten amid such controversies in Europe – which tend to center on allegations of "Islamophobia" or the desire of Western nations to control a minority community – is the fact that nowhere is the debate over the Islamic veil older or more heated than in Muslim societies themselves.

From Morocco and Tunisia, to Turkey and Iran, majority Muslim states have at various times restricted, and in some cases banned, women's head coverings. To varying degrees, such restrictions stem from a view that public exhibitions of religious commitment are a political, not a personal, act – and hence a potential threat to the government.

"The niqab ... an imported innovation used by political extremists,'' screamed a recent headline in an Egyptian weekly. Here, government-linked newspapers are waging a heated campaign against the increasingly popular Saudi-style niqab. State TV stations ban their newscasters from wearing the garment, which leaves only a slit for a woman's eyes, and a top university recently followed suit.

But for most women who cover their hair, it's simply a matter of bowing to the will of God. "I wear the scarf because it's what God wants me to do,'' says a 20-year-old music student in central Cairo, whose pink scarf tops a matching form-fitting shirt and jeans. "I'm not making a statement about politics."

While the niqab remains relatively rare in most Muslim countries, the simple head scarf has made a stunning comeback in recent decades as both a public sign of piety and, in many cases, a fashion statement. In 1970s Egypt, for example, head scarves were donned mainly by rural women. Today, on the streets of Cairo, at least 80 percent of women cover their hair.

There is little hard data on how many women cover their hair in Muslim societies, but what is certain is that the rising popularity of the head scarf is increasingly bumping up against both official and societal resistance:

•In Turkey, where the head scarf is banned in government offices and universities, President Ahmet Necdet Sezer last week refused to allow women wearing the scarf to attend a ball marking independence. He said "compromise" on the issue would undermine the secular state founded by Kemal Atatürk.

•In Tunisia, Foreign Minister Abdel Waheb Abdallah recently described the covering as "inspired by sectarianism ... foreign to our culture and our traditions.''

•In Morocco, Islamist activists complain that women who wear the head scarf, usually called a hijab, are hounded out of jobs and schools.

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