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A defiant Islam rises among young Britons

Thursday's attacks turn attention to a group alienated from British society.

(Page 2 of 2)



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The resulting isolation makes it easier for young Muslims to develop a contempt for British society.

"There is also a lot of racism toward white British people," says Ms. Choudhury. "It's not really something that people want to talk about, but there are definitely some things that Muslims say between themselves that they would never say in front of white people."

For frustrated and isolated young Muslims, radical Islam is not difficult to find. Girls in particular are often prevented from going out at night and can be easily drawn into online Muslim communities where they come into contact with other disillusioned Muslims from across Europe.

One leading analyst of the Islamic diaspora even compares the lure of extremist Islam to 1950s teens listening to Elvis in an attempt to shock their parents. "The son of a Pentecostal preacher in Brixton was recruited by the radical Muslims," says Nadhim Shehadi, acting head of the Middle East program at Chatham House.

"This young man initially tried to upset his parents by becoming a rapper," says Shehadi. "But when his parents stopped objecting, he became a jihadi instead."

The antiestablishment nature of this new Islam and its apparent status as an alternative to capitalism and secularism is also winning converts among native Britons.

"People come to Islam from all walks of life. It's not just middle-class people but also electricians, judges, and taxi drivers," says Sara Joseph, the editor of "Emel," a lifestyle magazine for Muslim women, who converted to Islam at age 17. "The main catalyst for conversion is often going out with a Muslim, although the primary factor is usually a search for spirituality."

While the estimated 1,000 British Christians, atheists, and members of other faiths who convert to Islam every year are often attracted by Islam's clearly defined teachings, this minor trend is overshadowed by Muslims' highbirth and immigration rates, which tomany Muslims promises increased political and social influence in the future.

Indeed, taking advantage of Britain's rapidly expanding and increasingly Muslim population are new parties that aim to promote ethnic and religious agendas. One is Respect, a left-wing party founded by former Labour MP George Galloway, that aims to unite Muslims and socialists around opposition to American foreign policy and globalization.

Linked to the desire for increased political power are attempts by some radical Muslims to begin a process of Islamicizing British cities.

Last month, Muslim groups in Glasgow petitioned the City Council to ban an Italian restaurant from serving alcohol to diners seated at outside tables. Hospitals in Leicester considered banning Bibles from hospital wards to avoid offending Muslim patients. In Birmingham, a group called Muslims Against Advertising began a campaign of painting over billboards that they deemed offensive to Islam - targeting ads for Levi's jeans, perfume, and lingerie.

But these small campaigns are polarizing public opinion along ethnic and religious lines - and creating support for Britain's far-right groups, who present themselves as defenders of Britain's hard-won freedoms.

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