Iraqi town revels in new freedom

The merchant shuddered when told that Islamic militants of Ansar Al Islam - the Al Qaeda-backed group dispersed by American bombs last March - may be returning to Iraq.

"If they come to my orchard, I will shoot them myself!" vows Shaho Abdulkarim, a merchant-smuggler with a perfect moustache. Such a visceral reaction is common in this village on Iraq's northeastern border with Iran, where Ansar imposed Taliban-style rule for nearly two years.

"They are not around, they can't come back," Mr. Abdulkarim says, sitting on the carpeted floor of the blue-domed mosque of Biyara, which was scarred by US bombs. "Then we were poor and vulnerable. Now we have someone backing us."

Biyara and a string of border villages tucked among the folds of steep mountain valleys, once ruled by Islamists, are now under the control of Kurdish militiamen of the Patriotic Union of Kurdistan, the force that joined with US ground troops to oust Ansar last spring.

Washington accused Ansar of running a "poison" and explosives factory, and of forming a link between the Saddam Hussein regime and Al Qaeda. While evidence for such claims remains elusive, Kurds here voice nothing but praise for the US military's role in ending their nightmare of Ansar rule.

There are signs that such militants may be creeping back into Iraq, bolstered by other anti-US elements from throughout the Arab world set on attacking American troops. But the Biyara experience is one that few Iraqis are likely to tolerate again.

"What kind of life would you call this?" asks Sangar Mansour, a Biyara native who says he was forced to join Ansar in order to stay with his family.

"CDs were banned, music and songs were forbidden, picnics were banned, and you couldn't play backgammon in the tea shops," Mr. Mansour says. "We weren't allowed to wear shorts to play soccer, and whenever they called for prayers, guards visited each house with an adult. Those who failed to go, they beat him hard."

Iraqis here say they were shocked by the uncompromising views imposed by Ansar - a Wahhabi, and more radical Salafi, view shared mostly by the Taliban in Afghanistan, among some adherents from Saudi Arabia, Yemen, and the Persian Gulf, and by Al Qaeda.

"I know Islam, but they created very difficult choices for people," says Mansour, noting that he knew of 85 young men who lived for a time in hotels outside Biyara, to escape the restrictions. "This is totally unique. This behavior told us that they must be something else."

There are still signs of Ansar rule in this village of 450 families, or 2,000 people. Four houses perched among the green forests were completely flattened by US bombs, and reconstruction is under way. The mosque has been largely repaired, too, though the ceiling is pockmarked with shrapnel, and fresh blue paint covers the patches on the dome.

Inside the mosque, on the right of the pulpit, the word Allah, or God, was painted long ago. But the word Mohammad, the revered prophet of Islam that had been painted on the opposite side, was whitewashed by Ansar. It explained that not even Mohammad could approach God's goodness.

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