- $1 billion Empire State Building IPO: why it won't be like Facebook IPO
- In surprise move, GOP leaders admit defeat in payroll tax battle
- More than 30,000 Germans turn out against anti-piracy treaty ACTA
- Does Obama blueprint reduce budget deficit fast enough? (+video)
- Pentagon budget: Does it pit active-duty forces against retirees? (+video)
- Murdoch media crisis deepens with five new arrests
- How Pinterest combines the best parts of Facebook, Tumblr, and Etsy
- US, China face 'trust deficit' as China's heir apparent visits
Talk radio's price: a culture of complaint
How the political equation is skewed by dittoheads and Dr. Laura lackeys
The election of pro-wrestler-turned-talk radio-host Jesse Ventura and the current controversy surrounding the Internet photos of pop-adviser Laura Schlessinger remind us that talk radio is now firmly ingrained in American culture.
Talk radio has sustained a discourse of anger, cynicism, and confrontation for almost a decade.
What is the attraction of a medium that highlights conflict and discontent, shows little respect for societal institutions, leaders, and processes, and thrives on humiliating the very audience members it depends upon for its existence?
The talk radio phenomenon is a microcosm of wider social trends.
It simulates meaningful connection in a world where people increasingly feel isolated and adrift from any real community. Talk show hosts offer simple rules, directions, and shortcuts for negotiating complex political, psychological, and social terrain to listeners who feel frustrated and overwhelmed.
Talk radio's populist foundations leave ordinary citizens with the impression that this is their medium, especially as alienation from elites has grown.
Audience members establish a pseudo-comradery with hosts and listeners like themselves to whom they can make public pronouncements, share intimacies, or just listen. Yet, to be a part of talk radio's communities means buying into its culture, language, rules of engagement, and its ways of relating.
Sensational, vitriolic public discourse is not a new phenomenon in the US. It might even be considered an American tradition. Colonial broadsheets printed gossip and scandal. The Founding Fathers even used them for personal attacks. During the penny press era in the 1800s, "yellow journalism," "muckraking," and tabloid-style reporting were commonplace. For more than 200 years, citizens have sounded off in letters to the editor, many of which resemble print versions of talk-radio rant-ings.
Yet, the intense edge and unbridled incivility of today's communication environment sets it apart from the past.
Talk radio facilitates an intriguing dynamic: Audience members can feel a part of a community, participate in it, and yet do so anonymously and without obligation.
Callers can divulge their most confidential secrets, vent their frustrations, and launch venomous personal attacks without the responsibility of owning up to them. A similar anonymity encourages the mean-spirited messages that pervade Internet discussion forums, where participants are routinely "flamed."
But talk radio's communities simulate greater intimacy with the human voice than the typed word of Internet chat rooms and e-mail.
The anonymity coupled with the desire to participate in the talk-radio community may explain why callers tolerate abusive treatment by hosts.
Ultimately the personality of the host makes or breaks a show because talk radio is essentially an entertainment genre. Hosts control content and tone of programs, carefully screening callers.
Page: 1 | 2 


