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Archive
from the December 23, 1993 edition Russia and Germany: Is History Repeating?
Daniel Sneider, Staff writer of The Christian Science Monitor
MOSCOW— VLADIMIR ZHIRINOVSKY stands by the map covering his office wall
and, gesturing with a sharp metal pointer, carves up the world.
With a jab here, Western Europe is awarded Africa. With a thrust
there, Russia receives India, the Middle East, and the Far East. ``I stand for negotiating a deal with the West,'' the extreme
Russian nationalist leader pronounces. ``It is necessary to divide
up the spheres of interest.'' It is just such extravagant talk that has earned Mr. Zhirinovsky
the derision of many of his countrymen and many outside these
borders. They balk at the notion that Zhirinovsky is a Russian
version of Adolf Hitler, on the verge of seizing power in a country
whose deprivations and mood parallel those of Weimar Germany in the
1920s and `30s. Even after his party won almost a quarter of the vote in the
Dec. 12 parliamentary elections, the dominant reaction is to
dismiss this as a one-time phenomenon, a ``protest vote'' over
economic hardships. ``There are many poor people,'' Russian President Boris Yeltsin
said this week. ``It is they who voted for the Liberal Democratic
Party. They voted not for its leader [or] for the program, but in
protest against poverty.'' Certainly historical parallels are dangerously seductive
simplifications. But even a cursory view of events here and in
Germany 70 years ago is enough to give veteran observers pause. ``One parallel does exist,'' insists Otto Graf Lambsdorff,
leader of Germany's liberal Free Democratic Party. ``We have
ridiculed Hitler, we have laughed at Hitler, we have called him a
fool and a lunatic. Yet he had written in 1923, in Mein Kampf,
absolutely everything he did after coming to power. Now we think
everything Zhirinovsky wrote and said is ridiculous.'' Even in the notion of a ``protest,'' there are echoes of Weimar
Germany. ``Although history does not repeat itself, nevertheless
conditions in Russia are hauntingly reminiscent of Germany,'' says
John Dunlop, an expert on Russian nationalism at the Hoover
Institution. Both states experienced the loss of a war, the
collapse of an empire, rising unemployment and inflation, and a
sense of national humiliation, he says. The Nazi movement grew out of this ferment, an extreme
expression of German nationalism and a widespread sense of national
betrayal, fed by hyperinflation. With the encouragement of elements
of the defeated German Army, Hitler led a putsch in Munich in 1923;
when it failed he was sent to jail. Out of this defeat, Hitler slowly rebuilt his organization. But
it was not until the Depression struck in 1930 that the Nazis
emerged as a serious political force. ``Ever since he came out of
prison at the end of 1924, Hitler had prophesied disaster,'' writes
Hitler biographer Alan Bullock. ``Those who had ever heard of Adolf
Hitler shrugged their shoulders and called him a fool. Now, in
1930, disaster cast its shadow over the land again, and the
despised prophet entered into his inheritance.'' Elections were held in September 1930, amid an economic crisis,
with the parliament deadlocked by fractured parties and power
concentrated in the hands of an aged President Paul von Hindenburg
and his advisers. ``Let Germany awake and renew her strength, let her remember her
greatness and recover her old position in the world, and for a
start let's clear out the old gang in Berlin,'' Mr. Bullock
summarizes a typical Hitler campaign speech. The Nazi party shocked
everyone by jumping from nowhere to grab 18 percent of the vote. By
1932, the Nazis peaked at 37 percent support.
The rule of threats Between that first election victory and January 1933, when
Hindenburg appointed Hitler as chancellor, the Nazi leader pursued
a complicated game. As Bullock recounts, he used the threat of his
revolutionary movement to force the German elite - the Army and the
industrialists - to give him the power he would never achieve
through elections. For some observers, the Russian elections of Dec. 12 are
Zhirinovsky's 1930. Others put him at an earlier stage. But either
way, some see the scheduled Russian presidential elections of 1996
as his 1933. Russian historian Leonid Istyagin accepts certain parallels but
also sees important differences. ``Our political elite is
enlightened by historical experience,'' he says. ``The West has
also become wiser,'' not undermining Russia's democracy as it did
the Weimar democracy in demanding de-meaning postwar concessions. The Russian leadership is stronger and more cohesive than that
of Weimar Germany, Mr. Istyagin says. ``Hindenburg, who was almost
senile and dying, and his clique cannot be compared to Yeltsin and
his younger team.'' Even if conditions in Weimar Germany and Russia today bear
similarities, other historians say, Zhirinovsky's movement lacks
many of the ingredients that brought Hitler's National Socialist
Party success. ``True, there are certain parallels - economic crisis, a feeling
of bitterness due to the loss of empire,'' American historian
Walter Laqueur told Izvestia on Dec. 18. ``But Zhirinovsky
represents a movement which, unlike the German National Socialists,
is not well organized. He has slogans but he lacks any program.'' Zhirinovsky's Liberal Democratic Party claims tens of thousands
of members, but has neither the tight discipline nor the core of
talented leaders found in the Nazis, he says. Mr. Laqueur, the author of numerous works on both Russia and
Germany, attributes Zhirinovsky's success largely to his skills as
a brilliant demagogue. ``He feels exactly what should be said and
when. He is a liar of genius. He speaks of injustices and fantasies
of people who have been suffering all these last years, both
morally and physically.'' Now that he has achieved some success, Zhirinovsky is trying to
acquire the legitimacy of a ``responsible politician,'' Laqueur
observes. ``I don't think, given his temperament, that he will keep
this role up for a long time. And if he succeeds, his followers
will turn their backs on him.'' But such a description also fits Adolf Hitler. After his initial
election victories, Hitler ousted the wing of his party that
believed in socialism while he sought and found backing among
Germany's capitalist elite. ``All programs to Hitler were means to an end, to be taken up or
dropped as they were needed,'' Bullock writes. ``Hitler's own
program was much simpler: power for himself, for the Party, and the
nation with which he identified himself.''
Only a demagogue? While Hitler cobbled together an ideology from the
conspiratorial anti-Semitism and geopolitical doctrines of the
German nationalist movement, he was first and foremost a master at
moving people, the historian says. ``Hitler was the greatest
demagogue in history. Those who add `only a demagogue' fail to
appreciate the nature of political power in an age of mass
politics.'' Both Hitler and Zhirinovsky, however, share a central idea: the
desire to restore a national supremacy that has been stripped away
by enemies. Both men are statists, seeing the concentration of
power in an authoritarian state as the political expression of the
nation's character. Zhirinovsky apparently lacks the consuming hatred for Jews and
the belief in an all-powerful Jewish conspiracy that was key to
Hitler from his earliest days in politics. Instead, he shares a
xenophobia that is common to Russian nationalism, says Dunlop, of
which anti-Semitism is only one facet.
Reclaiming the empire ``Zhirinovsky does have a strong idee fixe,'' Dunlop says.
``Clearly, reclaiming the Russian empire means a lot to him.'' Asked by the Monitor to identify the writer with the greatest
influence on his political ideas, Zhirinovsky immediately named
Russian nationalist philosopher Ivan Ilyin, who died in exile in
Switzerland in 1954. ``I was in Zurich, and I stood at his grave,
and I had a bitter feeling that by far the best Russian philosopher
is buried outside Russia,'' Zhirinovsky recounts. Ilyin is a favorite in the contemporary nationalist movement for
his imperialist ideas, his belief that Russia represents a ``very
specific and unique geographical, geocultural, and geopolitical
entity which should stay intact,'' says Russian historian Igor
Torbakov. This was accompanied by a strong anti-Westernism. ``He
believed there is a clandestine and broad conspiracy, led by the
West, which is aimed against Russia,'' Mr. Torbakov says. Such views have a far broader resonance than simply among
Zhirinovsky's followers, and a far deeper appeal than the notion of
a ``protest vote'' against economic downturn might imply. ``Here people say Zhirinovsky will never come to power, he will
disappear,'' German politician Lambsdorff says, referring to the
views he found among many Russians during his visit to Moscow this
week. ``Maybe. Maybe he will be replaced by someone who could use
the platform Zhirinovsky has created.''
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