After years-long debate, Presbyterians allow gay marriage ceremonies

The Presbyterian Church’s top legislative body voted Thursday to allow ministers to officiate gay weddings where it is legal. Some now even foresee a larger shift in favor of gay marriage among the religious.

David Guralnick/AP
Gary Lyon of Leechburg, Pa. (l.), and Bill Samford of Hawley, Pa., celebrate after a vote allowing Presbyterian pastors discretion in marrying same-sex couples at the 221st General Assembly of the Presbyterian Church (USA) in Detroit, Thursday, June 19, 2014.

Gay members of the largest Presbyterian denomination in the United States will soon be able to marry at their place of worship, after the church’s governing body adopted a resolution in Detroit on Thursday.

The General Assembly of the Presbyterian Church (USA), a faith that boasts 1.8 million adherents, voted by a wide margin to allow ministers to officiate gay weddings where it is legal. It also voted to change the phrase “a man and a woman” to “two people” in the church’s official definition of marriage. Though the definitional change will need approval by the majority of the denomination’s 172 presbyteries – a process that could take more than a year – gay couples can marry in Presbyterian churches starting this Sunday.

This is a move that’s been in the works for some time. Church officials, whose ideologies span from ultraconservative to reform-liberal, have fiercely debated gay marriage over the past decade, twice voting against same-sex marriage at the church’s biennial assembly. As recently as 2008, a pro-gay marriage measure failed with 540 votes against and 161 votes in favor, as many congregants feared that ideological divisions would be fostered.

Conservative and liberal officials again clashed in 2012, when the same measure was voted down narrowly, 52 percent to 48 percent. But now, the numbers have reversed, with 61 percent voting in favor of the change.

For many members and allies of the Presbyterian gay community, the shift in sentiment cemented their sense of identification with the church.

“Today really affirmed my faith as a Christian, that God has been calling us to affirm marriages of same-sex couples,” said Alex McNeill, executive director of the More Light Presbyterians coalition, which supports the Presbyterian gay community. “Today, the church has reminded me that I am loved by God and claimed by this denomination.”

Many conservative Presbyterians, however, were vocally distraught over the vote, and the assembly’s moderator, Heath Rada, acknowledged that some assembly attendees felt “anger, wrath, pain” over the result, according to the Detroit Free Press.

Among them was the Rev. Bruce Jones of Janesville, Wis., who called it a “sad” day in an interview with the Milwaukee Journal Sentinel.

"For many of us, our understanding of Scripture is that God created marriage between a man and woman," he said. "For the 230 years of the Presbyterian Church USA and 2,000 years of Christianity, we have defined marriage between a man and a woman, and this assembly, the highest governing body of the church, reversed that today.”

The ideological divide between conservatives and liberals has contributed to a steady decline in the church’s membership, with some congregations breaking away to join more-traditional denominations. Since 2008 alone, the church has lost about 300,000 members.

Still, the church is the second most popular form of mainline Protestantism in the US, and it counts many well-known figures, including former Secretary of State Condoleezza Rice and President Reagan, among its adherents.

Some commentators have even portrayed the move as a harbinger of a larger shift in favor of gay marriage among the religious.

“This is a big deal – it's a big, official reinterpretation of what it means to be Christian and married,” wrote journalist Emma Green in a popular article on The Atlantic magazine’s website on Friday.

Among the other major faiths that officially sanction gay marriage are the United Church of Christ, Conservative and Reform Judaism, Quakerism, and Unitarian Universalism. Together with the members of the Presbyterian Church USA, the adherents of these faiths include slightly more than 5 million Americans.

Material from the Associated Press was used in this report.

You've read  of  free articles. Subscribe to continue.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to