‘Stories of the Sahara’ celebrates a singular voice in travel writing

Sanmao electrified Chinese readers when her travelogue “Stories of the Sahara” was published in 1976 – now it has been translated into English.

Courtesy of Bloomsbury Publishing
“Stories of the Sahara” by Sanmao, translated from the Chinese by Mike Fu, Bloomsbury, 416 pp.

She had three names; traveled to more than 55 countries; studied in Germany, the United States, and Spain; spoke multiple languages; and eventually wrote more than 20 titles with 15 million copies sold worldwide. Born Chen Maoping in Chongqing, China, in 1943 and raised predominantly in Taiwan, the peripatetic polyglot was a pioneering global citizen, fueled by her extraordinary curiosity and infectious enthusiasm. She chose Echo as her English name, in homage to her art teacher. To the literary community, she is best known as Sanmao, the pseudonym inspired by a Chinese comic-strip character created in 1935 who remains a beloved icon today; the name means “three hairs,” noting the extent of the young boy’s poverty-plagued malnutrition. “When I began to write, I decided to faithfully record the lives of ordinary people whose voices go unheard,” Sanmao said of her choice.

Those ordinary, unheard voices populate “Stories of the Sahara” marking the beginning of Sanmao’s glorious, prodigious literary career. Initially serialized in the Taiwanese newspaper United Daily News, the 20-essay collection was published in Chinese in 1976 to instant success. “Stories” finally makes its English-language debut more than four decades later, made possible by writer-translator Mike Fu, who is also the assistant dean of global initiatives at New York’s Parsons School of Design and co-founder of and editor at The Shanghai Literary Review. Singaporean-British author Sharlene Teo (who wrote “Ponti”) provides an illuminating foreword that explores Sanmao’s life and writing career, introducing “the chimerical protagonist-narrator [who] presents herself as trendsetter and rule-breaker, cool girl and mystic, pensive romantic and comic heroine, globetrotter and housewife.”

Sanmao’s opening sentence immediately sets an independent, adventurous tone: “When I first arrived in the desert, I desperately wanted to be the first female explorer to cross the Sahara.” While she didn’t quite cover all 103,000 square miles of the world’s largest hot desert, she moves in the 1970s to the outskirts of El Aaiún, then the capital of the Spanish Sahara (the former Spanish colony is currently administered by Morocco). She rents a house, lives there with her new Spanish husband José María Quero, and quickly becomes a beloved fixture among her diverse neighbors. She dispenses (with considerable success) medicinal cures although she has no medical training, becomes the de facto local source from whom to borrow (permanently, mostly), obtains a driver's license after evading the local police for months, and spends a few weekends as an unlikely fishmonger (although she and José eat up any profits). She creates “the most beautiful home in the desert,” according to a wandering foreign reporter.

Irresistibly adept at charming the reader with her stubborn openness, her descriptive details, her self-deprecation, Sanmao is equally affecting in exposing the darker elements of her desert sojourn: The child marriage of her next-door-neighbor’s 10-year-old daughter, complete with her helpless screams on her first night as a wife; the heartless extortion of lonely, naive men by faraway fake wives; the multigenerational buying and selling of enslaved human beings and the anguished misery of their bewildered families; the brutal murders between political factions, and the collateral damage suffered by everyone. Beyond her infectious energy, Sanmao reveals keen insight, astute self-awareness, and the rare glimpses of unsettled loneliness. 

Her desert exploits and explorations come to a sudden end with José’s death in a 1979 diving accident. Alone, Sanmao returns to Taiwan to be with family, settling by 1981 into a comparatively fixed life of writing (including the screenplay for the award-winning 1990 Taiwanese film "Red Dust," starring Brigitte Lin and Maggie Cheung) and teaching. Sadly, she took her own life in 1991 – at the age of 47. 

Sanmao “lives again in new translations of some of her earliest work,” Fu writes in his acknowledgements, referring to his own “belated translation” as “a labour of love.” He assures us that Sanmao “would have delighted in the opportunity to befriend even more people across cultures and languages.”

Terry Hong writes BookDragon, a book blog for the Smithsonian Asian Pacific American Center.

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to ‘Stories of the Sahara’ celebrates a singular voice in travel writing
Read this article in
QR Code to Subscription page
Start your subscription today