‘Thwart’ encompasses two opposing meanings

On one hand, to thwart something is to hinder or prevent it. But in 1609, building a bridge over a river was described as “thwarting a bank.”

|
Staff

A reader asked about the origins of thwart, which has two sets of meanings that are at odds. On one hand, to thwart something is to hinder or prevent it; in older uses, though, thwart implied crosswise motion or position. English has several other words that occupy both of these semi-opposed semantic fields, with meanings converging on “to block” and “to span.”

English borrowed thwart from Old Norse around the 12th century. It seems to have had a root sense of “across” or “going back and forth,” which blossomed into a range of similar meanings. It could mean “to traverse” – Shakespeare has a character “thwarting ... the seas.” To thwart also meant “to place something across”: In 1609 building a bridge over a river was described as “thwarting a bank.” Likewise, the preposition athwart means “across,” as with a bar placed “athwart the door” (1470). Since 1736, the noun thwart has referred to the pieces of wood or metal that reinforce the hulls of canoes and boats.  

A key effect of placing one thing across another, though, is blockage, and this is the semantic field thwart occupies now. Overwhelmingly today, thwart means to get in the way, or as the Oxford English Dictionary puts it, “to foil, frustrate, balk, defeat.” 

The connection between laying/lying across and blocking is easy to visualize. What’s surprising is how many common words share it. Cross itself is the most obvious parallel. It also includes spanning and hindering – the bridge allows people to cross the river; the cartoon villain warns the hero “Don’t cross me!” 

Today the primary meanings of traverse align with the spanning side. According to Merriam-Webster, they are “to go or travel across or over” and “to lie or extend across.” As a noun, traverses are crosspieces that extend from one side to the other, including ceiling rafters, door lintels, and so on. Most of its earliest senses (14th to 15th century) are of the obstructive variety. A traverse was also a screen or curtain positioned across a room, dividing it; traverses were military earthworks dug to form a barrier to enemy fire. As a verb, it indicated “to deny (an allegation) formally; to dispute or challenge.”

Balk has a similar range of senses. In Old English, it was a heap of earth, a ridge between two plowed furrows. By 1400, a balk was an exposed roof beam that stretched from wall to wall. By 1589, “to balk” meant to “place a balk in front of someone,” i.e., hinder or thwart. If you hindered yourself, so to speak, you hesitated or stopped short and refused to go on, and this is balk’s primary sense today. (“She balked at the idea of coming up with a better closing sentence.”)

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to ‘Thwart’ encompasses two opposing meanings
Read this article in
https://www.csmonitor.com/The-Culture/In-a-Word/2021/1213/Thwart-encompasses-two-opposing-meanings
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe