Roma 101: Five questions answered about Europe's vilified minority

Recent cases of alleged child abduction in Greece and Ireland have brought new attention to stereotypes about the Roma, as well as their ability to integrate into society.

Why do Roma have such a bad reputation?

Poverty is their biggest challenge, a legacy of centuries of discrimination and persecution, even slavery and extermination. One in 3 Roma is jobless; 90 percent live below the poverty line, says an EU study. The Roma often live on the fringes of cities in squalid camps, or homeless on the streets, with little access to health care or education. They are often seen begging, and have been criticized by some nongovernmental organizations for not making education a priority and for marrying off young girls. Opinion polls show Europeans widely distrust Roma, who are blamed for crimes ranging from petty theft to child trafficking.

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Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

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