Sheriff describes Ohio Amish beard-cutting 'hate crime'

The defense has tried to portray the attacks as internal church disciplinary matters, not a religion-based hate crime as prosecutors contend.

Tony Dejak/AP
Members of the Amish leave the U.S. Federal Courthouse, Aug. 28, in Cleveland. A breakaway religious group spent months planning hair-cutting attacks against followers of their Amish faith, US prosecutors said Tuesday as they laid out their case against 16 people charged with hate crimes. Such hair-cuttings are considered deeply offensive in the traditional Amish culture.

The sheriff in a county with one of the United States' biggest Amish settlements testified Wednesday that residents were upset and screaming after a community leader had his beard and hair cut by fellow followers of the highly traditional religion in a nighttime home invasion.

"There was a lot of screaming and yelling," Holmes County Sheriff Timothy Zimmerly testified in the federal trial of 16 defendants in the attacks last year in Ohio.

Zimmerly said he went to the home of an Amish bishop after the attack and found his hair unevenly chopped to the scalp, leaving it bloody.


"There was a lot of hair laying on the floor," he testified as Amish watched from the public gallery, the women wearing white bonnets, the men wearing jeans and suspenders. "They were excited, very upset."

The defense has tried to portray the attacks as internal church disciplinary matters, not a religion-based hate crime as prosecutors contend.

Attorneys for the defendants have not denied that the hair cuttings took place and said in opening statements that members of a breakaway group took action out of compassion and concern that some Amish were straying from their beliefs.

Those accused of planning and taking part in the attacks targeted the hair and beards of Amish bishops because of its spiritual significance in the faith, prosecutors said. Most Amish men do not shave their beardsafter marriage, believing it signifies their devotion to God.

Prosecutors say there were five attacks last year, orchestrated by Sam Mullet Sr. All of the defendants could face lengthy prison terms if convicted on charges that include conspiracy and obstructing justice.

Mullet has denied ordering the hair-cutting but said he didn't stop anyone from carrying it out.

Defense attorneys also contended that the Amish are bound by different rules guided by their religion and that the government shouldn't get involved in what amounted to a family or church dispute.

You've read  of  free articles. Subscribe to continue.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to