Why prayer appeals to Americans

In time for National Prayer Day, a study finds not only widespread reliance on prayer for healing but also the main predictor of prayer. (Hint: It has something to do with God’s love.)

AP Photo
President Barack Obama bows his head in prayer during an Easter "prayer breakfast" at the White House March 30.

For more than six decades, many Americans have participated in National Prayer Day, an event designated by law to fall on the first Thursday in May. But they may have done so with little knowledge of how many others pray or how they pray.

Over recent decades, studies have shown prayer is both widespread and meaningful. A Pew survey released in April, for example, found that among “highly religious” Americans, nearly 9 in 10 say they rely “a lot” on prayer to make major life decisions. For most Christians, regular prayer is “essential” to being a Christian. Even among the so-called nones, or those with no religious inclination, about 1 in 10 turns to prayer for help in making decisions.

The types of prayer also vary. They range from asking God for help to giving thanks and adoration to submission. A 2010 Gallup survey found those who pray more frequently felt “a secure attachment to God.” But as University of Akron sociologists Margaret Poloma and Matthew Lee wrote in a 2011 scholarly article, prayer is more than human activity. The authors cite the Apostle Paul who referred to praying as being “filled with all the fullness of God.”

The latest study on prayer may be the most insightful yet. In a statistical analysis of a 2010 survey, Dr. Jeff Levin of Baylor University finds nearly 9 of 10 Americans have relied upon prayer for healing at some point in their lives, either for themselves or for others. Such prayer, he found, may be the most common religious expression outside of belief in God. It is not a “fringe activity.”

And, he emphasizes, those who pray for healing are not only “the poor, uneducated, rural folks, or old people, or people who are suffering from a health crisis.” Rather, being religious determines a person’s level of prayer.

Dr. Levin looked at which kind of religious activity, such as reading Scripture or attending a service, might be the highest predictor that a person prays. He discovered that those with “a close connection to God, who love God and feel loved by God,” are more likely to pray for healing.

“Stronger affirmation of God as a loving being and past experience of feeling this love make one more likely to tap into God’s love to make it manifest in one’s life,” he wrote in the Journal of Religion and Health.

Most researchers miss this “subtext of spirituality” in American life, he states. “For active believers and people of faith, prayer, including for healing, is more than a situationally motivated response to one’s own suffering; it is an ongoing expression of piety and of taking up the yoke to be of service to others by acting as a liaison or advocate between suffering individuals and God,” he concludes.

So for this year’s National Prayer Day, Americans who pray – either a lot or a little, either for something or with affirmation – now know more clearly they are in good company, with plenty of fellow prayers but most of all, a loving God.

You've read  of  free articles. Subscribe to continue.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.