8 ways to find common ground

Gridlock plagues Washington. Polarizing soundbytes get constant play in the 24/7 news cycle. The culture wars rage on. But these Monitor op-ed writers suggest there’s more common ground than meets the eye. Here are eight powerful perspectives on the possibilities for meeting in the middle.

8. Giffords shooting: What the Civil War can teach us about political restraint

Historian Allen C. Guelzo worries:

...US politics has been full of more alienation and polarization than at any time since 1861.... And just as in 1861, that divide has opened up over a single deep question. Then, the question was “What makes for liberty?” In 2011, it is “What makes for justice?”

It’s a tough question, Guelzo explains:

The new health-care law, for example, is not merely another entitlement; it springs from a new way of understanding what justice is, and thus it ends up entirely rewriting the relationship of citizens to the state. Likewise with “don’t ask, don’t tell” and gay marriage. These are not merely variations on sexuality and marriage; because they represent an entirely new way of thinking about human nature, they bring into question our understanding of what Jefferson called “the Laws of Nature and of Nature’s God.”

He continues: 

Still, if it’s the fundamental clash over justice that really is making the lids rattle, there is nothing that makes their blowing off inevitable. Even allowing for that vast gulf in understanding of a fundamental concept like liberty, Northerners and Southerners discovered in the Civil War how alike they still were.

Guelzo suggests:

Such prudence would serve us well today – and all the more because we know in 2011 how very much it cost us in 1861. Lincoln’s injunction from his first inaugural address comes back to us: “My countrymen, one and all, think calmly and well upon this whole subject.”

He leaves us with this advice: 

Think before we push the envelope one more time, before we stoke one more fire for partisan gain, before we invent one more ideological sneer whose outcome merely feeds our self-righteousness. See the beam in your own eye before demanding a court order to remove the splinter in your brother’s. Realize that the slowness of our constitutional system is not a cause for impatience, but a wise and deliberate way to induce self-restraint and reflection.

Allen C. Guelzo is the Henry R. Luce professor of the Civil War Era at Gettysburg College, and the author of “Abraham Lincoln: Redeemer President.”

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Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

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