George Meredith on kinds of comedy
George Meredith's novels and poems reflect the theory he defined in an 1877 lecture, ''The Idea of Comedy,'' which has become a staple in latter-day discussions of the subject, and from which these words are taken.
You may estimate your capacity for Comic perception by being able to detect the ridicule of them you love, without loving them less: and more by being able to see yourself somewhat ridiculous in dear eyes, and accepting the correction their image of you proposes.
Each one of an affectionate couple may be willing, as we say, to die for the other, they would not wait for the moon or the almanac, or a Dorine (the outspoken servant in Moliere's ''Tartuffe''), to bring back the flood-tide of tender feelings, that they should join hands and lips.
If you detect the ridicule, and your kindliness is chilled by it, you are slipping into the grasp of Satire.
If instead of falling foul of the ridiculous person with a satiric rod, to make him writhe and shriek aloud, you prefer to sting him under a semi-caress, by which he shall in his anguish be rendered dubious whether indeed anything has hurt him, you are an engine of Irony.
If you laugh all round him, tumble him, roll him about, deal him a smack, and drop a tear on him, own his likeness to you and yours to your neighbour, spare him as little as you shun, pity him as much as you expose, it is a spirit of Humour that is moving you.
The Comic, which is the perceptive, is the governing spirit, awakening and giving aim to these powers of laughter....
Laughter is open to perversion, like other good things; the scornful and the brutal sorts are not unknown to us; but the laughter directed by the Comic spirit is a harmless wine, conducing to sobriety in the degree that it enlivens. It enters you like fresh air into a study; as when one of the sudden contrasts of the comic idea floods the brain like reassuring daylight. You are cognizant of the true kind by feeling that you take it in, savour it, and have what flowers live on, natural air for food. That which you give out - the joyful roar - is not the better part; let that go to good fellowship and the benefit of the lungs. Aristophanes promises his auditors that if they will retain the ideas of the comic poet carefully, as they keep dried fruits in boxes, their garments shall smell odoriferous of wisdom throughout the year. The boast will not be thought an empty one by those who have choice friends that have stocked themselves according to his directions. Such treasuries of sparkling laughter are wells in our desert. Sensitiveness to the comic laugh is a step in civilization. To shrink from being an object of it is a step in cultivation. We know the degree of refinement in men by the matter they will laugh at, and the ring of the laugh; but we know likewise that the larger natures are distinguished by the great breadth of their power of laughter....