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Israel scrambles Palestinian 'right of return' with Jewish refugee talk

Some 856,000 Middle Eastern Jews fled their home countries after Israel's founding. If Palestinian refugees are to be considered for compensation, these Jews should be, too, Israel argues.

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Egypt, Algeria, and Jordan all passed laws in the 1950s and early '60s preventing Jews from holding citizenship. And Jews were the target of significant violence, particularly in Libya and Iraq, where hundreds were killed.  

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Zionists, eager to bolster the population of their new state, recruited fellow Jews during these tumultuous times and the Israeli government helped to orchestrate the floods of new immigrants.


Israel originally romanticized the exodus of Jews from Arab countries; the transport of 50,000 Jews from Yemen became colloquially known as the “magic carpet” operation, for example. Only more recently has Israel sought to emphasize the suffering endured by such refugees.

Indeed, part of what makes Israel’s campaign controversial now is the timing, which some say is politically motivated.

“You can definitely be a refugee and be fleeing persecution and then end up showing up [in Israel],” says Diana Buttu, an international human rights lawyer and former adviser to the Palestinian negotiating team, adding that that’s not the real issue. “I think what’s driving it is: (1) they want to completely eliminate the issue of the right of return, (2) ... they want to create this idea of homelands and that the only place you can flee to is your homeland.”

The implication, she says, is that Palestinians in the future could only return to the part of historical Palestine designated as a Palestinian state –and not inside Israel proper, where many of them lived before 1948. 

But Yigal Palmor, spokesman for Israel’s Foreign Ministry, describes the current push as the maturing of long-term political and social processes – including the gradual willingness of Holocaust survivors to discuss their experiences and seek reparations, thereby awakening Arab Jews’ desire to make similar claims, and the growing political clout of Arab Jews over the years.

He flatly denies that it’s a political ploy.

“It’s not that we’re negotiating Palestinian demands [on refugees] and someone comes up with this idea on how to neutralize Palestinian demands,” he says. 

He also notes that Israel has always been highly critical that the UN created a special agency for Palestinian refugees, known as UNRWA.

According to a 2008 assessment by international economist Sydney Zabludoff, who has spent years working on Jewish reparation issues, UNRWA has spent more than triple the amount the Palestinians originally lost in 1948. To be sure, the Palestinian refugee population has expanded to some 4 million since then as Arab countries have resisted assimilating them and the Israeli-Palestinian peace process remains stalled.

Settling accounts

But the most controversial aspect to Israel’s campaign is the perceived attempt to equate the suffering of Arab Jews with that of Palestinians and thus cancel out both accounts without individuals on either side receiving compensation. 

"It all sort of comes out in the wash, they [Arab Jews] had a lot of property, they were pretty wealthy … it’s far too complicated, let’s just call it a day," says Ms. Buttu, summarizing her view of what the Israelis will say in negotiations.

In Israel, a group of Iraqi Jews issued a statement recently thanking Israel for recognizing them as refugees but taking issue with the new campaign. They wrote in part, “we will not agree with the option that compensation for our property be offset by compensation for the lost property of others (meaning, Palestinian refugees).” 

Zvi Gabai, a former Israeli ambassador whose family came to Israel from Iraq in 1951 with nothing, says the answer lies in a suggestion he attributes to President Bill Clinton: establishing an international fund to compensate Palestinian refugees as well as Jewish refugees.

“I think this would be the best way to solve the question,” he says. “To compensate both groups of refugees.”


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