Saudi king set to lead rare interfaith talks in Spain
The three-day conference of religious leaders will start July 16 in Madrid.
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Former Vice President Al Gore and the Archbishop of Canterbury were also invited, but declined because of prior engagements, their offices said.Skip to next paragraph
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Spain was chosen as the conference site, Saudi officials said, because of its historical symbolism as a place where Muslims, Jews, and Christians lived in relative peace under Islamic rule from the 8th to the 13th centuries.
Given the Saudi religious community's suspicions toward non-Muslims and deep hostility toward Israel, it would have been extremely difficult to hold the event in Saudi Arabia.
Nihad Awad, founding executive director of the Washington-based Council on American-Islamic Relations, says the venue demonstrates that the Saudis are willing to meet Western religious leaders on their home turf.
"It's good to bring people in [to Saudi Arabia]; however, we want more Muslim scholars and leaders to go and interact with Western intellectuals, and Spain is a good choice to start with as it represents a place of interfaith tolerance historically," says Mr. Awad, who recently met Abdullah. "The fact that the king is going is a powerful statement that he's investing in this personally and wants it to succeed."
Rabbi Rosen, who also serves as chairman of the International Jewish Committee for Interreligious Consultations, had a different view, writing that holding the conference in Saudi Arabia would have given it "far greater significance both in the Muslim world and in the 'West.' "
Abdullah first disclosed his plans for an interfaith dialogue during a meeting with visiting Japanese scholars last March, describing it as something that had "obsessed [him] since two years ago." He said he was preparing an initiative in which "believers of the three main religions: the Torah, Bible, and Koran will be of priority."
But all religions would be invited, he added, because "we all believe in the same God."
The goal would be "to agree on something that would maintain humanity against those who tamper [with] religions, ethics, and family systems." He said he was distressed by disintegrating family ties, a rise in atheism, and "an imbalance of reason, ethics, and humanity" in today's world.
In early June, the king brought about 500 Muslim leaders from around the world to Mecca to discuss Islamic views on interfaith dialogue. Former Iranian President Akbar Hashemi Rafsanjani sat next to Abdullah on the dais in a display of Sunni-Shiite unity.
The king made clear his concern about Islam's image, saying that it faces difficult challenges from Muslim extremists, who "target the magnanimity, fairness, and lofty aims of Islam." He urged the delegates "to face the challenges of isolation, ignorance, and narrow horizons, so that the world can absorb the good message of Islam."
The event closed with an endorsement of dialogue, paving the way for next week's conference in Madrid.
Three faiths study together in Jerusalem
In a sunny room in Jerusalem, Abed, David, and Katherine arediscussing what they just learned: a text from the Hebrew Scriptures,one from the New Testament, and a verse from the Koran.
Thisis the vision of the Three Faiths Forum, which hopes that having Jews,Christians, and Muslims sit peacefully together after learning textsthat touch on similar issues from their respective holy books will nolonger be the exception, but the rule. Founded and based in London, theforum has just launched its Jerusalem office, from which it hopes tobring its "Tools 4 Trialogue" program to Israelis and Palestinians.
"Thisstarted out as an academic process, but our aim was to simply take theway scriptural reasoning was done and to allow young people who arefaithful to their religions to come together and gain understanding,"says Miriam Feldman Kaye, the program director.
"Tools4 Trialogue" is the product of interfaith study among religiousscholars in London. The founders of the project asked myriadtheologians to pick some of the deepest issues they grapple with andchoose key shared themes, such as the relationships between man andwoman, child and parent, or the individual and God.
"Weasked them to choose the themes and to present an interesting text fromtheir faith tradition that will foster discussion on that theme,"explains Ms. Kaye.
"[T]hen we ... study these textswithin themselves, without comparing them," adds Kaye, a British nativewho recently moved to Israel and has worked to translate all thematerials into Hebrew and Arabic and deliver them into the hands ofdifferent dialogue groups and youth programs.
Kayeacknowledges that this approach sometimes raises fears of one grouptrying to proselytize or influence another. But that, she emphasizes,is not the point. "We're not asking you to give up on your faith orpolitical beliefs. We're asking you to be aware of the faith of theother."
The London-based director of the forum, StephenShashoua, says the program has been successful in many high schoolsthroughout Britain because of its meaningful content.
"Theprogram here, to start, will be about complementing existing work,"says Mr. Shashoua, who is from a Canadian-Iraqi family. "When we bringhigh school students together for an afternoon, we have them choose atheme, such as the environment." After they study the religious textstogether, they choose a joint activity to put their learning intoaction. "After studying environmental texts, we'll go to a forest toplant trees together. The idea is moving from text to action."