Saudi king set to lead rare interfaith talks in Spain
The three-day conference of religious leaders will start July 16 in Madrid.
Riyadh, Saudi Arabia
In a first for a Saudi Arabian leader, King Abdullah will convene a conference in Madrid as part of a Saudi outreach to defuse interfaith tensions, improve Islam's image, and restore respect for religious values.Skip to next paragraph
Subscribe Today to the Monitor
King Abdullah's initiative – a three-day meeting starting July 16 that will include Muslim, Christian, and Jewish clerics, as well as representatives of Eastern religions – stands out among interfaith gatherings that have become commonplace in the post-9/11 world.
Not only is Saudi Arabia the birthplace of Islam, but it also is the wellspring of an austere, exclusivist version of Sunni Islam. Sometimes called Wahhabism, it bans the open practice of other faiths in the kingdom and tends to reject inter-religious dialogue with non-Muslim "infidels."
Ever since the kingdom experienced its own terrorist attacks in 2003-04, however, Abdullah and other officials have been stressing a more moderate, tolerant expression of their faith, sometimes over opposition from hard-liners in the religious establishment.
He has, for example, organized dialogues between Sunni and Shiites, who are regarded as heretics by hard-core Wahhabis.
Some observers see the international conference – first broached by Abdullah in March – as a way to strengthen his hand against extremist elements at home.
"It's very difficult to deal with [the radicals]) on an intellectual basis, to open up their minds," says Shiite political activist Jafar Al Shayeb. "So having these Muslim scholars from all different parts of the world pushing for a more tolerant course, I think will help the government in dealing with radical groups internally."
Hastily organized in the past month, the conference is not expected to achieve breakthroughs in the wide array of mutual grievances roiling relations between the Islamic world and the West, ranging from cartoons regarded as blasphemous by Muslims, to restrictions on religious freedoms in some Islamic countries, to the unresolved Israeli-Palestinian conflict.
"At this moment, we're not going to indulge in any political issues," he adds. "There are so many other things on which we can find common ground."
Rabbi David Rosen, who directs the American Jewish Committee's international interreligious affairs, wrote in an e-mail that he hopes the conference will be "an opportunity to break down ... stereotypes, suspicion, and bigotry."
He is "very much" pleased by his invitation, he added, though he would have liked to see official Israeli Jewish representatives also invited.
Who would represent the Jewish faith at the conference has been a matter of deep interest since Saudi Arabia, like most Arab countries, does not recognize Israel. Jewish organizations have welcomed Abdullah's call for interfaith dialogue while insisting that Israeli Jews be included.
The 200 invitees included vocal critics of Islam, notably the Rev. Franklin Graham, a conservative Evangelical who has called Islam an "evil and wicked" religion. He cannot attend because he is preparing for a trip to North Korea, a Graham spokesman said.
Three faiths study together in Jerusalem
In a sunny room in Jerusalem, Abed, David, and Katherine arediscussing what they just learned: a text from the Hebrew Scriptures,one from the New Testament, and a verse from the Koran.
Thisis the vision of the Three Faiths Forum, which hopes that having Jews,Christians, and Muslims sit peacefully together after learning textsthat touch on similar issues from their respective holy books will nolonger be the exception, but the rule. Founded and based in London, theforum has just launched its Jerusalem office, from which it hopes tobring its "Tools 4 Trialogue" program to Israelis and Palestinians.
"Thisstarted out as an academic process, but our aim was to simply take theway scriptural reasoning was done and to allow young people who arefaithful to their religions to come together and gain understanding,"says Miriam Feldman Kaye, the program director.
"Tools4 Trialogue" is the product of interfaith study among religiousscholars in London. The founders of the project asked myriadtheologians to pick some of the deepest issues they grapple with andchoose key shared themes, such as the relationships between man andwoman, child and parent, or the individual and God.
"Weasked them to choose the themes and to present an interesting text fromtheir faith tradition that will foster discussion on that theme,"explains Ms. Kaye.
"[T]hen we ... study these textswithin themselves, without comparing them," adds Kaye, a British nativewho recently moved to Israel and has worked to translate all thematerials into Hebrew and Arabic and deliver them into the hands ofdifferent dialogue groups and youth programs.
Kayeacknowledges that this approach sometimes raises fears of one grouptrying to proselytize or influence another. But that, she emphasizes,is not the point. "We're not asking you to give up on your faith orpolitical beliefs. We're asking you to be aware of the faith of theother."
The London-based director of the forum, StephenShashoua, says the program has been successful in many high schoolsthroughout Britain because of its meaningful content.
"Theprogram here, to start, will be about complementing existing work,"says Mr. Shashoua, who is from a Canadian-Iraqi family. "When we bringhigh school students together for an afternoon, we have them choose atheme, such as the environment." After they study the religious textstogether, they choose a joint activity to put their learning intoaction. "After studying environmental texts, we'll go to a forest toplant trees together. The idea is moving from text to action."