Dalai Lama must balance politics, spiritual role
The Tibetan leader in exile must balance his stature as a monk with the very temporal demands of politics.
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"Twenty years of patience have just seen more and more terrible things," he adds.Skip to next paragraph
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Some say the Dalai Lama has had no choice, and that his policy of garnering support from Hollywood stars and ordinary citizens abroad has been worthwhile. "The high international profile of Tibet that the Dalai Lama has created has gone some way to protect Tibetans," argues Kate Saunders, spokeswoman for the Washington-based "International Campaign for Tibet."
"If the Dalai Lama had changed his policy, would that have made any difference to what China is doing?" she wonders.
Other experts suggest that the Dalai Lama and his advisers have missed opportunities in the past, such as when they turned down an invitation to visit China by then-Chinese leader Deng Xiaoping.
And, says Tibet scholar Ian Baker, the exiled government showed "a lack of political savvy and diplomacy" when its delegation to six rounds of intermittent talks with Beijing since 2002 included no fluent speaker of Mandarin Chinese.
At the same time, Mr. Bellezza points out, the Dalai Lama "has bent over backwards to take a nonviolent approach and to accept Chinese sovereignty over Tibet" – positions that he has reiterated countless times over the past 20 years, but which Beijing – branding him a supporter of independence – continues to insist it does not believe.
The Dalai Lama's "temporal role is entirely guided and lit up by his philosophy," says Mr. Iyer, and the results have led some observers to question if his Buddhist vision of the world is always in line with the demands of mundane politics.
"Historically," says Mr. Baker, "Tibetans have been bad at being politicians and much better at being monks. It is one of their great misfortunes that their advances in the study of consciousness and spirituality have not been balanced on the secular and political side."
"Monks think in terms of centuries, many more generations than the rest of us," Iyer points out. "The Dalai Lama believes that acts generated by impatience do not generally bring good results. And at the core of his belief, everyone is interconnected: There is no sense in resisting China [through calls for independence] because Tibetans and Chinese are all part of the same whole."
Outlook frustrates younger exiles
Such metaphysics frustrate younger Tibetan leaders in exile, who have grown increasingly vociferous in their skepticism of their leader's commitment to non-violence and limited autonomy for their homeland, rather than the full independence they dream of.
Their urge for defiance, says Iyer, is an example of conventional politics that "the Dalai Lama is trying to transform. Normal politicians debate whether a car should be painted red or blue: the Dalai Lama wants to rewire the engine."
That approach to politics is hard to grasp not only for the political leadership in Beijing, but also for ordinary Tibetans. Their overwhelming respect and veneration for the Dalai Lama appears undented, but in Lhasa and other Tibetan towns in China, they are worried about such immediate issues as their job prospects and fears that the authorities treat them as suspect second-class citizens.
Such resentments fueled the sort of protests Tibetans staged around southwestern China, says Jabin Jacob, a China-watcher at the Institute of Peace and Conflict Studies in New Delhi. "This is turning into a conventional independence movement with many leaders, and there might be violence," he warns.
For now, however, the Dalai Lama "is the only unifying force" capable of delivering any kind of agreement with Beijing, says Baker. "If he disappears," he says, "all the pent-up frustrations will arise in ways that no one will have the moral authority to control any longer."