Skip to: Content
Skip to: Site Navigation
Skip to: Search


A priest ministers to the needs of Taiwan's foreign migrant workers

Father Bruno Ciceri offers them shelter, helps them get jobs – and tries to lift the consciousness of a nation.

(Page 2 of 2)



He became a Scalabrinian, one of 700 Roman Catholic priests in 22 countries worldwide who minister to migrants, refugees, and seamen. His first posting was Manila, where he ran a shelter for Tamil and Sinhalese refugees from Sri Lanka's civil war. He helped them along an "underground railroad" of sorts toward refugee status and a new life in Europe or Canada.

Skip to next paragraph

This experience was formative, reinforcing Ciceri's worldview. He accepts people as they are – fallible, full of fault – but refuses to accept the systems that trap them.

His introduction to migrant workers in Taiwan came in 1996, when he saw hundreds of Filipinos – employees at a major electronics factory in Kaohsiung – handcuffed and led from their dorm to airport-bound vans. Their contracts were up, and they were due to head back to the Philippines. Their Taiwanese bosses had cuffed them because they feared unrest. Ciceri sped to the site on his Honda motorcycle, charged past guards at the gate, and snapped pictures to record what was happening.

In Taiwan, his duty was to minister to fishermen as part of a global Stella Maris Apostleship of the Sea. But his job description expanded as he began to take in other migrant workers with nowhere else to go. Soon, he was running a 24-hour shelter and hot line, making regular runs to the airport, helping workers secure back pay and find jobs, and raising awareness of migrant worker issues. "A newspaper once called me the '7-11 priest' because we're always open," he says laughing.

The days are long. He lives with the migrants in the shelter, a dim and dank building near Kaohsiung's waterfront. He typically rises at 6:30 or 7 a.m., handles cases all day, and then works on conference papers and other writing until midnight. Ciceri's life is modest and simple, but full of meaning. "We're with the migrants all the time; we live the life they live," he says. "I chose to be of service to migrants. That's what guides me."

•••

Some activists say migrant workers' rights have improved in recent years, if only slightly. Lorna Kung, of the Scalabrini International Migration Network, notes that migrant workers can now stay for up to nine years, rather than six. The government is mulling how to give caregivers better protections. Most important, there's more awareness of the problem – thanks partly to Ciceri's work.

"He's willing to devote himself to so many issues related to migrant fishermen," says Ms. Kung. "Ten years ago nobody cared, but now more and more people are concerned about the migrant workers' situation."

Still, Ciceri insists abuse and exploitation will remain rampant until systemic problems are addressed – including the shady brokerage system and the deeper problem of Taiwanese attitudes. Racism toward darker-skinned Southeast Asians runs deep and will take generations to uproot. "Taiwan people have to accept migrant workers – they are not commodities, not their slaves, not machines," says Ciceri. "They are people like them."

On a tour of Kaohsiung's port, Ciceri squints in the bright sunlight and surveys the scene he's come to know so well. A Taiwanese stevedore in flip-flops operates a crane that lifts massive slabs of frozen shark out of a ship. On the pier, four Filipino crewmen weld metal chains, as their Taiwanese bosses shout orders.

Ciceri chats amiably with the workers. While he is disappointed with the lack of progress in workers' rights in Taiwan – and may soon leave the country himself – he doesn't question his mission or direction in life.

"It's true I'm disappointed because there's no change on a general level," he says. "But we make a difference in the lives of some migrants, if not all of them. Even if in these 12 years I had just helped one person, that would be worth it."

Permissions