Battle over the Serengeti pits Maasai against Dubai
Maasai women in Tanzania are trying to sustain weeks of protest against a government plan to appropriate a large swath of traditional grazing pasture to a Dubai big-game hunting firm.
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The Maasai view the land in Loliondo as part of their ancestral heritage. In practical terms, about 90 percent of Maasai locals raise and export a breed of humped cattle that pays for their food and for the costs of living, including school fees for children.Skip to next paragraph
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“If the land goes, then the livestock does not have grass,” said Mairetwai Olenguyo, a local mother. “I won’t have cattle to sell, and then my children will die of hunger.”
When the plan was first announced, a number of local politicians, males, said they would resign their offices in protest. Yet none did, sparking anger by women and mothers, who experts say suffer most from the kind of social upheavals that a mass removal of Maasai herders would involve.
Women here recall being left behind by their husbands to care for children during a 2009 drought when security forces for the OBC company, which has operated in Loliondo for the past two decades, denied them access to water. Maasai men often seek work in the city as guards since they are seen as fierce warriors.
Tanzanian Maasai have suffered from a history of broken promises. The British removed them from the Serengeti in 1959 with assurances that land rights would never be infringed again. Yet post-independence governments did so anyway.
“You cannot move the same group of people twice in their lifetime,” said Tina Timan, a Maasai representative dressed in a red cloak and a blue head scarf who met with Pinda, the prime minister. Ms. Timan's parents were evicted from the Serengeti a year before she was born.
In recent weeks, the women, whose protest was largely spontaneous, each donated 7,000 Tanzanian shillings ($4.30) to send Timan and another woman to meet Pinda. In the current rainy season, a woman earns about 10,000 Tanzanian shillings ($6.14) per week selling milk.
Mwigulu Nchemba, a political officer from CCM, the party taking up support of the Maasai, says the local herders already have title deeds. “The villages are registered … and [the Maasai] have little impact on the ecology,” he told the Monitor, denying that the cattle harm wildlife.
Tribal leaders say the abundant wildlife enjoyed by OBC’s hunting party clients is evidence that the Maasai tribe have been good stewards of the land.
They say that Tanzania’s president Kikwete has tried for years to give OBC more land in return for heavy payments from the Dubai-based firm. A more radical contingent of Maasai have threatened to occupy OBC’s hunting camp.
Ms. Olenguyo, the local mother, doubted the Maasai protest would make a difference.
“I don’t think he’ll give back our land,” she said of Kikwete, even though she retains some hope: “Even the president has children and a wife.”
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