Ghana aims to abolish witches' camps
For years, Ghanaians have banished women from their villages who were suspected of witchcraft. Now, Ghana is trying to ban this practice.
(Page 2 of 2)
When asked whether she could return back to her village she said the family couldn’t bring her back into the community because of the fear that she will harm others. Bagberi said she expected to spend the rest of her life in the camp.
Skip to next paragraphCatalyst for action
Human rights groups have been campaigning for the closure of the witches’ camps since the 1990s, but have had little success in abolishing the practice of sending women suspected of witchcraft into exile, in part because of lack of political will and the pervasiveness of the belief in witchcraft throughout Ghana. But the brutal murder of 72-year-old Ama Hemmah in the city of Tema in Novermber of last year, allegedly by six people, among them a Pentecostal pastor and his neighbors who are accused of dousing her with kerosene and setting her alight, caused public outrage and made headlines across the world. Since Hemmah’s death, opinion pieces and articles about the issue have featured in Ghana’s major newspapers, along with feature stores on local news programs.
Emmanuel Anukun-Dabson from Christian Outreach Fellowship, a group working with the accused witches at the Nabule camp and one of the organizers of the conference, suggested that a broader cultural shift needed to take place if the camps were to be abolished.
“In Ghana, we know that when a calamity happens or something befalls a family or a community the question is not what caused it, but rather who caused it?” Anukun-Dabson said. “We are a people who do not take responsibility for our actions; rather we find scapegoats and women are the targets.”
Chief Psychiatrist of Ghana’s Health Services Dr. Akwesi Osei, who spearheaded the conference, argued that a public awareness campaign on psychological disorders, dementia, and the mental and behavioral changes associated with menopause might help the public understand behaviors and perceived eccentricities that are often associated with witchcraft.
Belief in witchcraft and supernatural powers is common throughout Ghana, and Africa countries and is often encouraged by pastors who preach in the nation’s many charismatic churches. Supernatural themes and sorcery also feature strongly in Ghanaian and West African films and television programs.
Deputy Minister Gariba has called for another meeting to develop a more concrete road map and said that the National Disaster Management Organisation would be providing the witches’ camps with water tanks and additional food supplies.
Joojo Eenstua, another organizer of the camp who works with Christian Outreach Fellowship at Nabule, said the conference marked a new era in activism on the issue and believed that significant changes and improvements to the livelihoods of the women and children living in these witches camps would follow.
“There is more public awareness than before and there is more political will and momentum around this issue,” Ms. Eenstua says.
Get daily or weekly updates from CSMonitor.com delivered to your inbox. Sign up today.



Previous






These comments are not screened before publication. Constructive debate about the above story is welcome, but personal attacks are not. Please do not post comments that are commercial in nature or that violate any copyright[s]. Comments that we regard as obscene, defamatory, or intended to incite violence will be removed. If you find a comment offensive, you may flag it.