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An Islamist party finds a path between extremes

Free of fear

The largest party in Tunisia’s parliament, Ennahda, declares that it is now a civil party, leaving its Islamic work behind as democracy takes hold under a new Constitution.

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    Tunisian President Beji Caid Essebsi, flanked by Tunisia’s Islamist Ennahda party leader, Rachid Ghannouchi, left, and Ennahda party vice-president Abdelfattah Mourou, right, waves to the crowd after delivering his speech during the 10th general assembly of the Ennahda Party in Rades near Tunis, Tunisia. Tunisia’s Islamist Ennahda party has voted to separate its political and religious work, part of the group’s effort to cast itself as a modern political party in line with the North African country’s secular heritage.
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The largest party in Tunisia’s parliament, Ennahda, took a remarkable step this week. Born as an Islamist party decades ago in a religious struggle against secular dictatorship, it decided to separate its political and religious work. It now sees itself as a civil party, secure enough in the country’s new democracy to declare that the practice of Islam should be a private matter.

“We must keep religion far from political struggles,” said Rachid Ghannouchi, the party’s founder and president.

Ennahda, which means the awakening, has long proclaimed an Islamic identity for Tunisia. But it has also walked a fine line between two extremes in a country that launched the Arab Spring five years ago.

The one extreme have been those Muslims who justify violence for religious ends. The other is what the party calls “secular extremism,” or the state using its power to suppress religious expression – which was the case during most of Tunisia’s postcolonial period.

The party now sees the Constitution, which was approved in 2014, as enshrining freedom of religion but also making clear that Islam and democracy are compatible. In fact, the country’s secular president, Beji Caid Essebsi of the Nidaa Tounes party, was the honored guest at Ennahda’s party gathering.

Tunisia remains a model for the Arab world in its steady embrace of democratic values, even if the Arab Spring has faltered elsewhere. Now it is also a model for how political parties, rooted in conservative aspects of Islam, can coexist with other parties, including secular ones.

Ennahda’s move shows Muslims need not fear a loss of identity in also adopting a civic identity.

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