Swiss ban on minarets was a vote for tolerance and inclusion
The Swiss vote highlights the debate on Islam as a set of political and collectivist ideas, not a rejection of Muslims.
(Page 2 of 2)
These two contrasting perspectives correspond to two quite distinct groups in Europe. The first are mainly the working class. The second are the classes that George Orwell described as "indeterminate." Cosmopolitan in outlook, they include diplomats, businesspeople, mainstream politicians, and journalists. They are well versed in globalization and tend to focus on the international image of their respective countries. With every conflict between Islam and the West, they emphasize the possible backlash from Muslim countries and how that will affect the image of their country.Skip to next paragraph
Subscribe Today to the Monitor
By contrast, those who reject the ideas and practices of political Islam are in touch with Muslims on a local level. They have been asked to accept Muslim immigrants as neighbors, classmates, colleagues – they are what Americans would refer to as Main Street. Here is the great paradox of today's Europe: that the working class, who voted for generations for the left, now find themselves voting for right-wing parties because they feel that the social democratic parties are out of touch.
The pragmatists, most of whom are power holders, are partially right when they insist that the integration of Muslims will take a very long time. Their calls for dialogue are sensible. But as long as they do not engage Muslims to make a choice between the values of the countries that they have come to and those of the countries they left, they will find themselves faced with more surprises. And this is what the Swiss vote shows us. This is a confrontation between local, working-class voters (and some middle-class feminists) and Muslim immigrant newcomers who feel that they are entitled, not only to practice their religion, but also to replace the local political order with that of their own.
Look carefully at the reactions of the Swiss, EU and UN elites. The Swiss government is embarrassed by the outcome of the vote. The Swedes, who are currently chairing EU meetings, have condemned the Swiss vote as intolerant and xenophobic. It is remarkable that the Swedish foreign minister, Carl Bildt, said in public that the Swiss vote is a poor act of diplomacy. What he overlooks is that this is a discussion of Islam as a domestic issue. It has nothing to do with foreign policy.
The Swiss vote highlights the debate on Islam as a domestic issue in Europe. That is, Islam as a set of political and collectivist ideas. Native Europeans have been asked over and over again by their leaders to be tolerant and accepting of Muslims. They have done that. And that can be measured a) by the amount of taxpayer money that is invested in healthcare, housing, education, and welfare for Muslims and b) the hundreds of thousands of Muslims who are knocking on the doors of Europe to be admitted. If those people who cry that Europe is intolerant are right, if there was, indeed, xenophobia and a rejection of Muslims, then we would have observed the reverse. There would have been an exodus of Muslims out of Europe.
There is indeed a wider international confrontation between Islam and the West. The Iraq and Afghan wars are part of that, not to mention the ongoing struggle between Israelis and Palestinians and the nuclear ambitions of Iran. That confrontation should never be confused with the local problem of absorbing those Muslims who have been permitted to become permanent residents and citizens into European societies.