Opinion

But is it art? This work, called “School: The Archeology of Lost Desires, Comprehending Infinity, and the Search for Knowledge,” is now on display at the Lever House in New York. The installation, by famed British artist Damien Hirst, includes 29 tanks of sheep carcasses (and one tank with a shark) suspended in formaldehyde. Though highly sensationalist and controversial, the work does explore deep themes of life and death, says Carol Strickland.
But is it art? This work, called “School: The Archeology of Lost Desires, Comprehending Infinity, and the Search for Knowledge,” is now on display at the Lever House in New York. The installation, by famed British artist Damien Hirst, includes 29 tanks of sheep carcasses (and one tank with a shark) suspended in formaldehyde. Though highly sensationalist and controversial, the work does explore deep themes of life and death, says Carol Strickland.
Carol Stickland

The trouble with Western art today

Contemporary art isn't just shocking. Much of it fails to appeal to both heart and head.

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Opinion editor Josh Burek talks with Carol Strickland about what's wrong - and what's right - with contemporary art.

People don't generally lose sleep over what's wrong with Western art today. But maybe they should.

Western art, after all, is the most tangible representation of Western thought – its dreams, fears, politics, and core values. "The artist," as the American poet Ezra Pound said, "is the antenna of the race," picking up cultural currents via supersensitivity. If that's true, much of what Western artists are picking up is cause for sleepless nights.

Contemporary art isn't just shocking people's taste or leaving them cold. It's also dehumanizing and divisive, because too much of it appeals to only half of our mental faculties.

By targeting either our senses or our mind – but not both simultaneously – much of contemporary art has lost the "whole-man" concept that appeals to us physically, intellectually, morally, and spiritually. To get back on track, artists need to create art that shows and tells. In practice, this means creating art with significant form that communicates ideas and emotions to the heart, mind, and spirit.

Eyebrow-raising pieces

In the past 50 years, all genres, materials, subjects, and methods of production have been up for grabs. To stand out in this explosion of possibility, artists stake out extreme positions, seeking attention through transgressive content that defies conventional taste. Consider:

•In 1961, Piero Manzoni sold cans of his own excrement labeled "Merda d'artista" as art.

•In the 1980s, Jeff Koons, commodity broker-turned-wunderkind artist, displayed "Equilibrium," three basketballs floating in tanks of distilled water. In a controversial "60 Minutes" segment broadcast in 1993 called, "Yes, but is it art?," Mr. Koons told Morley Safer that this work connoted "a definition of life and death." Mr. Safer wryly replied that it also gave new meaning to the term "slam-dunk."

•In 2001, Martin Creed won the prestigious Turner Prize in London. His work, "The Lights Going On and Off," consists of – yes – light bulbs going on and off in an empty gallery every five seconds.

Responding to highly hyped works of this nature, gallery-goers may feel like dim bulbs themselves, unable to decipher the works' meanings. "It's conceptual art that makes the so-called general public nervous about going to contemporary art shows," says David McFadden, senior curator at New York's Museum of Arts and Design. "If I go to exhibitions of highly conceptual pieces, I'm at a loss," he admits, adding, "and I've spent my whole life looking at objects."

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