Ahead of 'September Dawn,' Mormon Church revisits dark period
In response to the new movie, the church sheds light on the 1857 Mountain Meadows massacre.
At a time when the Mormon Church is drawing heightened public visibility because of Mitt Romney's presidential bid, the church is grappling more openly with one of its darkest chapters.
Skip to next paragraphRelated Stories
The "Utah War" has largely faded from American memory as the Mormon Church – and the public's acceptance of it – evolved. But one incident from that time stubbornly lingers and is now the subject of a fictionalized film that opens in theaters Friday.
On Sept. 11, 1857, Mormons aided by native American allies massacred about 120 unarmed men, women, and children bound for California by wagon train. The slaughter took place amid war hysteria: The US Army was marching toward Utah to confront Mormon leaders.
After covering up the Mountain Meadows massacre for years, the church is supporting an exhaustive Mormon research effort to leave no stone unturned. The findings, unflattering in spots, are being broadcast worldwide in the latest edition of the church's magazine.
"It's clear that at very important levels the church is opening itself in ways that it had not felt comfortable with [before]," says Sarah Barringer Gordon, a law professor and religion expert at University of Pennsylvania. "People [in Utah] really understand – perhaps as they hadn't until the last five, six years or so – that there's a need and a possibility for real investigation and acceptance of a painful past."
Kent Bylund, a Mormon who owned land at the site in southwestern Utah, has seen a shift in attitude. Tapped by Mormon President Gordon Hinckley to head up construction of a memorial in 1999, Mr. Bylund turned to the local Mormon community for donations of time and money.
"People wanted to be a part of this healing process. For Mormons, it's a part of their heritage, and it's hard for them to come to terms with it," says Bylund.
But Bylund also received death threats from Mormons unhappy with the effort. And when a backhoe accidentally dug up a shovel full of bones, distrust of the church flared among victims' relatives. Finally, at the dedication ceremony, Mr. Hinckley offered words of healing to the descendants, but punctuated them with a legalistic disclaimer of any church responsibility.
"Compared to what we've seen in the last 150 years, since 1999 [church officials] have made strides," says Patty Norris, head of the Mountain Meadows Massacre Descendants, a group of those related to the 17 children under age 7 who were spared. "But they need to go a lot further. We want them to openly acknowledge that church leaders were involved."
She says her group also wants the church to help round up property that was stolen from the train, agree to turn over the site to some other steward, and – very simply – apologize.
Page: 1 | 2 
Did Young order the massacre?
People have long speculated that Mormon leader Brigham Young orchestrated the Mountain Meadows Massacre. The new movie "September Dawn" depicts Young holding a secret meeting of Mormon leaders where the idea of the massacre is proposed and Mr. Young approved. There is no proof of that.
When a messenger was sent to Young asking what to do with the train, the leader sent word to let it pass. That message came too late, however, and not all scholars take it at face value.
Historian Will Bagley, in his widely respected book "Blood of the Prophets," fanned the debate in 2002 with two major new pieces of incriminating evidence.
First, in a meeting days before the attack, Young authorized Indian chiefs from southern Utah to steal cattle from emigrants – a "criminal act," says Bagley, who argues Young knew it would lead to the killing of innocents.
Second, one of Young's sermons warned that if the advancing US Army attacks, he would no longer protect emigrants from Indians: "I will say no more to the Indians, let them alone, but do as you please. And what is that? It is to use them up."
Bagley admits the case against Young remains "circumstantial." Nevertheless, he says, "the best historical evidence is that Brigham Young ordered it [and] covered it up."
The upcoming, church-blessed account will argue that the plan was hatched by Mormons in southern Utah, not Young. Coauthor Richard Turley argues that only one of the Indian chiefs at the meeting can be shown to be in the region of the fighting, and he was on a peaceful mission.
"Were there things said in Salt Lake City by President Young that lent themselves to create this atmosphere of tension in the south? Well, of course there were," says Mr. Turley. "But doggone, when you are in a war, things are said that you later on wish weren't said."
Decisive proof for either view may never emerge.
"I don't know whether Brigham ordered it, but he was a part of the context that made it possible," says Jan Shipps, a preeminent outside scholar of Mormonism.
