Algerians' awkward embrace of France

As economic forces push them toward a former ruler, they struggle to redefine their identity.

Page 2 of 2

Page 1 | 2

After independence in 1962, the new constitution defined Algerians narrowly, as Arabs and Muslims. But Prof. McDougall says the strict nationalist Algerian identity developed after independence has loosened. The stigma once attached to using French has lessened as the pan-Arabism that swept the region in the 1950s and '60s, promoting Arab nationalism and rejecting foreign influences, failed to deliver on its promises.

Now, many Algerian thinkers and religious leaders once dismissed for their ties to France and its language are being rediscovered.

Still, historians say that Algerian identity has not fully recovered from colonization, whose effect was particularly strong in Algeria, which France regarded as a part of itself and not just a protectorate like its other colonies in the region.

By the time the war of independence broke out in 1954, 1 million French had settled in Algeria. France also took over the religious establishment and redistributed its landholdings to Europeans. Many Algerians tried to keep traditional language and religion alive by studying at the local mosque. But during the eight-year war for independence, millions of Algerians were forcibly moved into camps run by the French military, where Francophone schools were often established.

"The effect of colonization was devastating," says Osama Abi-Mershed, a history professor at Georgetown University in Washington. Because of "the cultural disfunctionality implanted by colonialism, [at the time of independence] there was no clear sense of what it means to be Algerian."

Prof. Abi-Mershed says many of the problems facing Algeria today can be traced back to France's colonial-era attempts to replace with French institutions the social, educational, and religious networks that defined Algerian identity.

After that, "Algeria had to recreate itself and it had to recreate itself without a sense of what it is," says Abi-Mershed.

That's been challenging, says Brihmat, because Algerians haven't been producing their own culture since colonization began in 1830.

If there's one thing that is shared in the Algerian consciousness it's the civil war between government forces and militant Islamists of the 1990s, called the Black Decade.

"The language isn't the only thing to make our identity," says Brihmat. "We have the same social problems, take the same buses, live in the same society. We have the same history in the Black Decade. All this should make our identity."

1 | Page 2

Related Stories
Get Monitor stories by e-mail:
(Your e-mail address will be protected by csmonitor.com's tough privacy policy.)
(Mary Knox Merrill/Staff)
EDITOR'S PICK Five cities that will rise in the New Economy
From Seattle to Huntsville, Ala., five cities are poised to prosper in the New Economy because of exports, innovation, clean technology, and healthcare.
POLITICS Patchwork Nation
The American voter beyond red and blue

Daily podcast

Monitor Reports

Discussions with Monitor reporters from around the world


Today

Pat Murphy

Kidnapped Israeli soldier Gilad Shalit could be on his way home.




Making a difference
Making a Difference

What happens when ordinary people decide to pay it forward? Extraordinary change. See how individuals are making a difference, finding solutions, overcoming adversity, and giving back globally.

Richard Berry stands in a former Sunday School classroom in the basement of Trinity Evangelical Free Church. The room has been turned into a men's homeless shelter.

Sarah Beth Glicksteen

A church that is home to the homeless

Pastor Richard Berry lives the motto 'faith without works is dead'