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Different faiths build on common concerns

Ohioans break down religious stereotypes through education and service projects.

(Page 2 of 2)



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Currently, says Srini Srini­vasan, a council vice chair, a committee is planning a course for next fall on religion and critical issues (from politics to science to cultural concerns). "We're going through an intense reading phase (including the recent Einstein biography, for example) to help us define topics for the course," he says.

Raised a Hindu in India, Mr. Srinivasan is not practicing a faith right now, but values the exploration and camaraderie the group fosters. "The differences melt away when you know people as individuals and deal with them on a day-to-day basis," he adds.

Unexpected similarities

Many members appreciate the unexpected commonalities they encounter. "I like the informal gatherings most, the potluck dinners, because I enjoy talking about religion and culture," Kadri says. "I've learned that Muslim, Hindu, and Jewish cultures are very similar in some ways."

Despite the value members place on its activities, the council faces a variety of challenges as it tries to expand community outreach. Some religious groups reject participation altogether.

"They have said – almost this bluntly – 'I dare not be part of a multifaith group because it would indicate I condone something I know is going to lead you to hell,' " Judy says.

The council requires that all who join be respectful of other traditions and that they not proselytize or promote a political agenda. A "members covenant" states: "I vow to intentionally grow in the compassion and understanding that will encourage me to live peaceably with all my neighbors."

Yet some members would like to see it get involved in politics. "Our mission is not to solve the Middle East strife or say who's right and who's wrong," Judy insists. "We are in Toledo, we are neighbors; it's how we can understand one another."

Some fear homogenization, conversion

They also find that some religious groups worry that allowing their young people to get involved in council projects could open them up to conversion or to a "homogenizing" of religion. A Jewish group and a Muslim group have vetoed youth involvement. "There is a fear that mixing will diminish their kids in their faith tradition," Judy says. Yet "experience shows that when kids talk about their tradition with others, it strengthens their own faith because they've had to think about it more."

The new emphasis on youth is the outgrowth of a "visioning" project the council conducted in 2006, during which it interviewed 120 community leaders of greater Toledo on the area's most significant needs. The youth priority involves two projects: a Youth Film Festival and a Youth Service Learning Project. On Saturday nights, the film series brings teenagers together for food and a thought-provoking movie that allows for a discussion of values. This month's film is the Oscar-nominated "Whale Rider."

Inspired by the Interfaith Youth Core based in Chicago, the council has formed a multifaith youth core to engage in interfaith dialogue and community service projects, including the Habitat build. At the council's annual banquet on April 22, a panel of Catholic, Sikh, Unitarian, and Muslim youths described their faith-inspired motivations for serving others.

Funded solely by members and donations, the council is run by a 10-person board and has no paid staff. Yet it has grown from 20 founding members to a regular mailing list of 350. Woody and Judy (a retired electrical engineer and a high school technology instructor, respectively) are now focused on "growing leadership."

"My hope is for each faith group to realize the future of our country depends on ... sharing enough time in our own agendas to meet and mingle and understand the other person," Woody says. "Every faith group should say '10 percent of our scheduled time is going to be spent with people of other faiths.' Otherwise, they'll stay to themselves, and, all of a sudden, like global warming, we'll find we have a problem."

When people do mingle frequently, fresh ideas often germinate. This month, for example, a local rabbi, imam, and priest plan to offer classes that explore how the three monotheistic faiths understand "scripture, worship, and acts of kindness."

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