In Ahmadinejad's Iran, Jews still find a space

The Iranian Foreign Ministry recently facilitated a day-long visit to significant Jewish sites in Tehran for the diplomatic corps. Privately, Iranian officials said the event was designed to reassure Iranian Jews, after unease over the December conference.

Jewish leaders portrayed themselves as ordinary Iranians, facing the same problems and with the same aspirations for their nation.

"The Jewish community was probably one of the first [minority groups] to join in with the revolution, and in this way gave many martyrs," Maurice Motamed, holder of the one seat set aside for Jews in Iran's 290-seat parliament, told the diplomats. "And after that, during the eight years of the imposed [Iran-Iraq] war, there were many martyrs and disabled given to Iranian society."

"Every revolution is followed by some issues, problems, and restrictions [on minorities]," said Mr. Motamed. "Fortunately, all these effects have been completely removed in the last ten years."

The diplomatic tour – with a number of Foreign Affairs Ministry officials – visited a Jewish school, a home for the elderly, a community center, and one of 100 synagogues left from Iran, during Friday Sabbath prayers.

"We have obviously had migration out of Iran," says Afshin Seleh, a teacher of Jewish heritage with a white yarmulke skullcap, who says he loses two to three students per year in classes of up to 30. Upon the walls of the Jewish school are portraits of revolution leader Ayatollah Ruhollah Khomeini, and Iran's current supreme religious leader.

"There have been different voices [coming] from the government, so people felt unsafe," says Mr. Seleh. "But our existence here has always been separate from politics in Iran, and we always had peaceful coexistence with the Muslim community."

Part of that coexistence has been gratitude for the Dr. Sapir Hospital, a Jewish charity hospital that would have closed years ago, but for subsidies from Jews inside and outside Iran, doctors say.

During the 1979 revolution, the hospital refused to hand over those wounded in clashes with the security forces of the pro-West Shah Reza Pahlavi. Ayatollah Khomeini later sent a personal representative to express his thanks. Ahmadinejad, too, has made a $27,000 donation.

Still, the Iran-Israel standoff has spilled over into many avenues of life here, with varied results for Iranian Jews.

Strong anti-Zionist undercurrents developed in Iran – and across the Middle East – since Israel's creation in 1948. Those views came to a boil in Tehran after the 1967 war, when Israel crushed Arab foes and occupied the West Bank, Gaza, and Sinai. That war marked a turning point in Iranians' attitudes toward the Jewish state, and sometimes toward Iranian Jews.

During the Asian Cup final in 1968 (which Iran won, 2-1) Iranian fans wore eye patches and chanted abusive slogans, to mock the Israeli defense chief Moshe Dayan. According to published reminiscences, "some homes of Jews in Tehran were attacked and set on fire."

In a match-up between Iran and Israel in the final of the 1974 Asian Games in Tehran, protesters against Israel, members of then-shadowy Islamic groups, prepared to attack the Israeli soccer team.

"Our aim and dream," recalls Ezat Shahi, identified as a "revolutionary fighter" in recently published memoirs, "was to create an event similar to the 1972 Munich Olympics, when the Israeli team was taken hostage by Palestinian gunmen from "Black September," in a standoff that left 11 Israeli athletes dead.

Security measures forced protesters to scale back those plans, but rioting broke out that night.

"On that night, [the authorities] couldn‚t prevent people from doing what they wanted," says a witness who asked not to be named. "As soon as Israel expanded its power [in the 1967 war] and oppressed the Palestinians, even the liberal part of Iranian society started to call them Zionists." Those flames, encouraged by Islamist groups that would play a key role in the 1979 revolution, helped define the Islamic Republic's opposition to Israel – but not necessarily to Iranian Jews.

"There is always [talk] outside the country that religious minorities are under pressure," says Mr. Motamed. "It is important to say that what people say about minorities is completely wrong,"

"Jews here have great Iranian roots – they love Iran," says chairman Moresadegh. "Personally, I would stay in Iran no matter what. I speak in English, I pray in Hebrew, but my thinking is Persian."

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