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A Synagogue amid mosques: A Jewish man at the Yousefabad Synagogue last month in Tehran, Iran. Some 25,000 to 30,000 Jews live relatively freely among the country's majority Shiite Muslims.
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In Ahmadinejad's Iran, Jews still find a space

Some 25,000 Jews still live in Iran and many say that President Mahmoud Ahmadinejad's fiery anti-Israeli rhetoric is about politics, not religion.

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Enmity runs deep between arch-foes Iran and Israel. And that confrontation complicates the lives of Iranian Jews, who make up the largest community of Jews in the Middle East outside the Jewish state.

Iran's Jews are buffeted by inflammatory rhetoric from President Mahmoud Ahmadinejad about "wiping Israel off the map" and denying the Holocaust, and a politically charged environment that often equates all Jews with Israel and routinely witnesses the burning of the "enemy" flag.

But despite what appears to be a dwindling minority under constant threat of persecution, Iranian Jews say they live in relative freedom in the Islamic Republic, remain loyal to the land of their birth, and are striving to separate politics from religion.

They caution against comparing Iran's official and visceral opposition to the creation of Israel and Zionism with the regime's acceptance of Jews and Judaism itself.

"If you think Judaism and Zionism are one, it is like thinking Islam and the Taliban are the same, and they are not," says Ciamak Moresadegh, chairman of the Tehran Jewish Committee. "We have common problems with Iranian Muslims. If a war were to start, we would also be a target. When a missile lands, it does not ask if you are a Muslim or a Jew. It lands."

The continuous Jewish presence in Iran predates Islam by more than a millennium. One wave came when Jews sought to escape Assyrian king Nebuchadnezzar II around 680 BC; others were freed from slavery by Cyrus the Great with the conquest of Babylon some 140 years later.

Anti-Semitism historically 'rare'

Historically, say Jewish leaders, anti-Semitism here is rare, a fact they say is often lost on critics outside, especially in Israel, where many Iranian Jews have relatives. Still, the Jewish community has thinned by more than two-thirds since Iran's 1979 Islamic revolution, to some 25,000; the largest exodus took place soon after the Islamic Republic was formed, though a modest flow out continues.

"Our problem is that the Israel issue is not solved, and that affects us here," says one Iranian Jew who asked not to be named.

But that does not affect every Iranian Jew. Surgeon Homayoun Mohaber measures his nationalism in blood, and bits of metal – the kind of support that Iranian Jews say has defined their small community's ties to Iran.

During the Iran-Iraq War of the 1980s, as an Iranian military surgeon, Dr. Mohaber conducted more than 900 frontline operations, was himself wounded, and gave blood twice to save fellow Iranian soldiers.

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