Backstory: Enlisting churches to help soldiers
A military chaplain in Minnesota encourages clergy to act as counselors to National Guard troops returning from Iraq.
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Minnesota's program is unusual because – in addition to offering spiritual counseling – it requires Guard soldiers to report back to their barracks 30, 60, and 90 days after they're home. This is actually in violation of Pentagon policy, which insists that Guard members are "on leave" and cannot be called back. But Morris calls this time the "golden, hour," and feels it's critical to keep members connected and supported.
"I'm proud to tell you that, in Minnesota, we are in open violation of that Department of Defense policy," he says.
In the last year, he's had two soldiers tell him that they planned to kill themselves after they reported back to their barracks. Morris says he got those soldiers counseling, which they may not have received otherwise.
Another soldier Morris helped was Sgt. Ron Huff, an 18-year veteran of the Army National Guard. Sergeant Huff recently spent a year in Iraq clearing improvised explosive devises from the highway between Tikrit and Kirkuk. In his first month home, he couldn't switch out of his Iraq driving style and was ticketed four times for speeding by the same sheriff's deputy. Later, he experienced flashbacks, turned to alcohol, and totaled his motorcycle.
In Iraq, Huff commanded 35 soldiers – who affectionately called him "Huff Daddy" – but back home he didn't know where, or how, to ask for help. That's when Morris walked into his office. As Huff recalls it, Morris made him realize that "I'm not the only one who feels crazy." Huff and Morris now work together. "He's the smart guy and I'm the common sense guy," Huff says.
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In the year sinc Morris started his church outreach programcalled "Beyond the Yellow Ribbon," Minnesota hasn't lost a Guard to suicide. The idea is to ask churches with soldiers in their congregations to become "military friendly." Morris encourages them to take care of the service members and their families – bringing them meals, providing marital counseling, or just listening.
Pastors, he says, can publicly welcome soldiers home and acknowledge their service. They can also watch for signs of reckless behavior.
The program "is a step in the right direction," says Prof. Segal, the military sociologist. "I think it will make the transition easier."
Yet not everyone is enamored of Morris's program. Gary Kohls, a lay member of Every Church a Peace Church, a national group that encourages churches to preach pacifism, says Christians shouldn't engage in combat, even if they're soldiers. "We take the stance that [combat trauma] could be prevented totally, by refusing to engage in homicidal violence," says Dr. Kohls, the leader of a worship community in Duluth, Minn. "I'm very disappointed when churches are either silent or vocally in support of killing."
It took until late July for Minnesota's religious leaders to accept an invitation to hear Morris address the problems faced by returning Guard soldiers. When the chaplain finished his presentation and the applause died down, he made a heartfelt request. "Please, do not repeat what we did to Vietnam veterans," he said.
One pastor who listened that morning – and won't – was Don Britt. His church, the United Church of Christ, has opposed the war in Iraq. "I hate war and I hate this war in particular," says Mr. Britt. "But I have a son there."
Britt says listening to Morris will help him raise his congregation's awareness of his son, Dan, and other soldiers' experience. "Hopefully, a lot more people will make the distinction between the politicians making the decisions to send these guys to war and our soldiers," he says.
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