When does a gift become a bribe?

Multinational corporations, he says, "engage in what we would call a bribe, although perhaps elsewhere it's not [called that], but they do it nonetheless to get the business. So there's all of this, what we would call, 'corruption in government'.... But if you impose your values elsewhere, you're told you're practicing cultural imperialism. So you can't win."

Even in the US, where bribery is said to be less brazen than in some other countries, not all agree at what point a gift becomes a bribe.

For Nadler, any gift given with "an expectation of compensation" has crossed the line into bribery.

Another view holds that a gift becomes a bribe only when the expected compensation is "specific," says Mark Osteen, editor of an essay collection titled, "The Question of the Gift." Decisionmakers need to start declining gifts long before they reach that level, he says.

"When you're in power and someone is giving you a gift, it's pretty difficult for it not to be tainted with some kind of expectation," says Mr. Osteen, professor of literature at Loyola College in Baltimore.

"I would think that a truly ethical person in power - whether it's a politician, a person above you in a job, a religious figure, or a police officer - would want to steer away from that kind of thing because ... the person who gave it is going to expect something back, whether it's specified or not."

Having a no-gifts policy works best, Nadler says. But in situations where a gift cannot be refused, such as one from a foreign host, she suggests accepting it and then publicly donating it to a charity.

Concerning the power of gifts, no ground is so holy as to be immune. At Sinai Temple in Los Angeles, Senior Rabbi David Wolpe notes that the oral and written Judaic traditions emphasize the moral duties of the not-yet-corrupted person who might be tempted to take a bribe.

He points to Exodus 23:8, which warns that "a bribe blinds those who see and twists the words of the righteous."

Consequently, he says he accepts neither monetary gifts nor anything more "extravagant" than, say, a briefcase or a necktie.

"I'm in a much better position than the politician is, because what I dispense is not monetarily valuable," Rabbi Wolpe says.

Yet when making judgment calls, such as evaluating whether bar mitzvah applicants have met minimal study requirements, he appreciates feeling indebted to no one.

"I don't want anyone to be able to say to me, 'How could you say no? I gave you this,' " Wolpe says.

"I don't want it to be about what was given to me. I want it to be about the issue.... Even if they give a large gift to the synagogue, I get that, you know, 'We gave such a big gift to the synagogue, how could you do this?' But at least that gives me one level of removal because I can say ... 'The synagogue promotes exactly the values that I'm trying to enforce here.' "

To reduce corruption in Congress, the activist group Common Cause is proposing a ban on privately sponsored travel for Congress members and their staffs, as well as a ban on taking personal gifts.

Currently, "no one follows [gift rules] because no one has been checking" to see if rules are being followed, says Michael Surrusco, ethics campaign director at Common Cause.

Yet at this point, he says, Congress still has a long way to go. Among the 535 members of Congress, Mr. Surrusco says he's not aware of one who insists that staffers pay their own way when dining with lobbyists.

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