New find, old tomb, and peeks at early Christians

Zias worked in cooperation with Father Emile Puech, a scholar known for his work on the Dead Sea scrolls, who lifted off casts and unraveled the inscription. It reads in 47 Greek letters: "This is the Tomb of Zacharias, martyr, very pious priest, father of John." On the same edifice, an entire verse of the New Testament was found dating from the same period.

Next to the Zacharias inscription, the two have also discerned the word Simeon, a reference, they say, to the old priest who recognized the infant Jesus as the Messiah. According to the Jerome who translated the New Testament from Greek into Latin, James, Zacharias, and Simeon were buried together, but there has been no discovery of James's name so far, Zias says.

In the 4th century, Zias says, Queen Helena, mother of Constantine, who made Christianity the official religion of the Roman Empire, identified many Christian sites in the Holy Land such as the Church of the Holy Sepulcher in Jerusalem and the Church of the Nativity in Bethlehem. "She would say, 'Yes, there's a tradition that this is the place where it happened.' But here not only do we have the tradition as mentioned by Jerome and others. We have something written in stone."

Zias says before the 4th century, Christians were unable to make such inscriptions because Christianity wasn't recognized in the Roman Empire. They did so as soon as they could.

Scholars differ over how significant the findings at "Absalom's Tomb" are. Professor Foerster says, "It fills a gap and gives us one more detail of what we know about that historical site. The fact that the name Zacharias is mentioned there shows us that Christians in the 4th, 5th, 6th, or 7th century believed he was buried there. If you have a literary source, it's just a literary source. If you have an inscription this is real evidence."

Foerster discounts that Zacharias was buried at the site, saying that during the 1st century those monuments belonged to the Jewish priestly families of Jerusalem, and Zacharias did not belong to such a family.

Like Puech and Zias, he says the building is from the 1st century and the inscription is from the 4th century. But Jim Strange, a professor of religious studies at the University of South Florida, says the recovery of the inscription is "quite amazing."

"Here you have something showing 4th-century Christians were trying to locate the traditional places of the gospels," he says. "We don't know if it actually is Zacharias's tomb ... but it is clear someone in the 4th century was convinced it was. This suggests that the Byzantine Christians had some piece of intelligence to make the identification. They spoke to locals who told them, 'We know where Zacharias and Simeon are buried.' "

He is calling for more searches for inscriptions nearby. "The Kidron Valley could be full of sites offering insights about what 4th-century Christians believed."

Zias says his discovery also tells us about the futility of disputes over sacred sites in the Holy Land. "If the Absalom Memorial is not Absalom's tomb, but rather Zacharias's Tomb, then we could ask, What about David's Tomb, or Rachel's Tomb, or Joseph's Tomb in Nablus? The question of whether we are killing each other over something authentic is highly relevant."

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