The puppets take Manhattan

Given the popularity of computer animation and video games, he says he's not surprised that puppets are attracting growing audiences and media attention. People are tired of realism, Mr. Breuer speculates. They're developing "a more cartooned idea about what's real," he says. Just look at "The Simpsons." It appeals to an adult audience for its cynical take on family life.

In the case of "Avenue Q," no topic is off-limits or taboo for these mouth puppets, which are manipulated by at least one actor. On stage, the puppets struggle with identity, sexuality, and existential crises.

Princeton, a dapper, collegiate-type puppet in argyle knit, strives to identify his life's purpose. Meanwhile, he takes a shine to his earnest, fresh-faced neighbor, Kate Monster. Among the issues the two confront include racism, homosexuality, credit-card debt, homelessness, depression, unemployment, betrayal, flatulence, and schadenfreude - the pleasure people take in other people's suffering. Oh, and for the record: It turns out Ms. Monster's life isn't so bad after all.

Even though puppets are typically just dolls attached to strings, they can pack an emotional wallop - as anyone who's seen "Pinocchio" or heard Kermit the Frog singing "Bein' Green" can attest. "A puppet is like a blank screen that we project our feelings on," says Oskar Eustis, director of "The Long Christmas Ride Home," a collaboration between Pulitzer Prize-winning playwright Paula Vogel and puppeteer Basil Twist.

In "Avenue Q," when Rod, a gay puppet, wakes up from a fantasy sequence only to realize his roommate is not, in fact, in love with him, the audience groans sympathetically. Later, when Kate Monster finds herself alone at the top of the Empire State Building waiting for Princeton, the audience members recall the heartbreak of being jilted for a more attractive lover.

For years, puppets also have fearlessly taken on political causes. The Bread & Puppet Theater, established in 1963, has battled such issues as rents, rats, and the Vietnam War. More recently, "puppetistas," as they call themselves, protested the war in Iraq.

Whether they're addressing social issues or matters of the heart, puppets come in all shapes, sizes, and styles. "It's such a varied world," says Breuer of the puppet scene. Some puppets are Bunraku, a special style of Japanese puppet theater in which each of the puppets is manipulated by three people but only the face of the principal puppeteer is visible; others are shadow puppets.

Puppets are also constructed out of any number of things, including foam rubber, porcelain dolls, or papier-mâché. But one thing's for sure: Puppets appeal to the child in everyone, Breuer says.

That can be seen in New York's Central Park, where the Swedish Cottage Marionette Theatre has been performing children's marionette shows for more than 50 years. While the fairy tales are a far cry from cutting-edge theater, they consistently attract toddlers. But children aren't the only ones watching witches and geese fly across the stage.

"We're seeing a lot more adults without children," says Pat Palinkas, office manager.

But on a recent Wednesday afternoon, Michael Goldman, a medical student, is the lone, unsupervised adult at the matinee showing of "Hansel and Gretel." When asked what brings him to the performance, Mr. Goldman answers sheepishly that he hasn't spent much time in the park and he's never seen a marionette show before. Besides, he adds, "I figured it was age appropriate."

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