Egyptian feminist faces stiff penalty for statements deemed anti-Islamic

Recently in the media, journalists and citizens have called for her death. But even these threats are not new to Saadawi. While her writings and ideas have won her acclaim abroad, they have marginalized her in traditional Egyptian society, led to her imprisonment by the regime, and to the death threats from Islamic extremists.

"We are ready to die for what we believe," she says defiantly. "I'm not afraid."

Does law protect or persecute?

Mr. Wahsh, the lawyer, is bringing the case to court under a part of the Islamic law, called hisba, that allows citizens to file a court case on behalf of the community to defend their religion.

"Nawal Al Saadawi is a respectable person, a writer and a thinker, and she has her rights," says Wahsh, "but let her not touch religion. Talk how you please. Write books as you please. But don't mess with religion."

For many Egyptians, this case conjures memories of the 1995 trial that ordered Cairo University Professor Nasr Hamed Abu Zeid to divorce after his writings were deemed against Islam. The couple are still married and living in voluntary exile in Holland. To curtail the use of this law, a 1996 amendment to the law required Egypt's general prosecutor to approve and prosecute all hisba cases.

Political analysts, intellectuals and human rights advocates, however, want the law eliminated completely. They say it allows citizens to sully the names of others, puts people's lives at risk, and could open the door to rampant stifling of free speech.

"It means silencing anyone who has an opinion," says Hisham Qassem, publisher of the English-language weekly, The Cairo Times. "There was no argument. There was no debate. There was just some interview published with Al-Saadawi in Al-Midan [newspaper], and before we know, it's going to court."

Society growing more religious

Beyond concerns this case raises about free speech here, it also shows the growing power of Egypt's Islamic fundamentalists and the growth of religion in the society at large.

Ever since defeated Islamic extremists stopped their violent campaign to overthrow the government in the late 1990s, moderates have been gaining ground through the ballot box.

In last fall's parliamentary elections, moderates won 17 seats - more than all the opposition members combined. Also, over the years Egyptian society has become more religious: more people go to mosque, fast during the Muslim holy month of Ramadan, and make the annual pilgrimage to Mecca. These two currents embolden people like Wahsh to actively defend Islam as he did.

As for the chance that the government would eliminate hisba cases to help protect freedom of speech, analysts won't bet on it.

Just last month a state security court sentenced prominent sociologist and democracy advocate Saad Eddin Ibrahim to seven years in prison for allegedly defaming Egypt, illegally accepting foreign money, and embezzling donated funds. Rights activists around the world were stunned by the verdict and accused the court of violating international justice standards.

"I don't think the government wants to take a clear position, to say they will tolerate any ideas whatsoever," says human rights activist Gasser Abdel Razek.

(c) Copyright 2001. The Christian Science Monitor

Page: 1 | 2